Wireless Electricity or Forgotten Knwledge in Toronto's Building

Toronto’s Flatiron building was constructed in the late 1800s (10 years before the more publicized NYC Flatiron) for the Gooderham and Worts distillery company. The building, located at the intersections of Front St, Wellington St, and Church St., was built for $18,000 by family architect David Roberts and makes use of both gothic and romanesque architectural features. The building is 5 stories tall with 12-foot ceilings and makes use of red brick with a copper cone roof as one of its signatures.

The wikipedia states" The Gooderham Building, also known as the Flatiron Building, is an historic office building at 49 Wellington Street East in Toronto, Ontario, Canada. It is located on the eastern edge of the city's Financial District (east of Yonge Street) in the St. Lawrence neighbourhood, wedged between Front Street and Wellington Street in Downtown Toronto, where they join up to form a triangular intersection. Completed in 1892, the red-brick edifice was an early example of a prominent flatiron building." We already have two dates of the construction of this building.

Flatiron Building is a name applied to a number of buildings shaped like a flatiron.

Flatiron comes from flat iron  or smoothing iron. The general name for a hand-held iron consisting simply of a handle and a solid, flat, metal base, and named for the flat ironing face used to smooth clothes.


The build included a walk-in vault for the family riches and a tunnel that led to the bank across the street which the Gooderhams also owned. This made it easy for them to transfer money safely from the building to the bank. The Gooderham family owned the building until 1957 when it was sold for the first time. In 1975 the building became a National Historic site and was sold for its last time less than a year ago for 15.2 million bucks, an increase from the 2005 sale for 10 million.

Today the site is used for offices and is considered one of the most expensive office spaces in the city. The building is also home to the Firkin chain of pubs The Flatiron & Firkin who has a contract in place until the year 2015.
The back of the building has this mural on it done by Canadian artist Derek Besant. The image is of the Perkins building across the street and is done in the style of Trompe L’Oeil (trick the eye) or an optical illusion. The illusion makes it seem like their are more windows than there actually are, as well as making it look layered as opposed to flat.

The Gooderham Building is associated with the Gooderham family, particularly George Gooderham, the eldest son of William, who founded Toronto's Gooderham and Worts Distillery in 1837. In the 1880s, after taking over his father's continuously expanding distillery, George commissioned architect David Roberts Jr. to construct a building slightly west of the industrial complex to house the offices for the business. At a cost of $18,000, the resulting building, known as the Gooderham Building, was the most expensive office building to be erected within all of Toronto at that time. As the president of the distillery, the Bank of Toronto and the Manufacturer's Life Insurance Company, Gooderham possessed the finances to decorate the building with the most lavish of details. At the time of his death in 1905, Gooderham was listed as the wealthiest man in Ontario.

Location of Supporting Documentation

Conservation Easement Files Ontario Heritage Trust 10 Adelaide Street East Toronto, Ontario

Cross-Reference to Collection

Fed/Prov/Terr Identifier

HPON05-0563

Wireless electricity?
This building has the features of old wireless electricity collection and usage. On the top of the building we see some spherical metallic devices that were incorporated in the architecture that some alternative researchers find on different old buildings and state that they were used as wireless electricity collectors that transmit to interior devices used for heating and lighting the building. The present educational system created a wrong paradigm erasing the information from the public consciousness.

 






 Links
https://en.wikipedia.org/wiki/Clothes_iron
https://torontoguardian.com/category/the-city/history/page/8/
https://en.wikipedia.org/wiki/List_of_buildings_named_Flatiron_Building
https://en.wikipedia.org/wiki/Gooderham_Building
https://www.historicplaces.ca/en/rep-reg/place-lieu.aspx?id=8311
https://www.youtube.com/watch?v=o19jysj62Sk
https://youtu.be/6oiwONNuWis

https://youtu.be/ENeDkGce5-4
 



 

The Theory of Evolution


In certain terms the theory of evolution as is conventionally held has caused unfortunate beliefs. For how you look at yourselves with dignity or with joy if you believe that you are the end product of forces in which the fittest survive? Being the fittest implies those given most to, what would appear to be murderous intent; for you must survive at the expense of others, be you leaf frog plant or animal.

You do not survive through cooperation according to that theory and nature is not given a kind or creative intent but a murderous one.

And if you see yourselves as the end result of such a species then how can you expect goodness or merit or creativity from yourselves or from others?

How can you believe that you live in a safe universe when each species exists because it survives through claw if it must hunt or kill out of murderous intent as implied in the theories of evolution and of reality itself?

When you think of your beliefs and who you are, you must also think of your species, and how you are told your species came to be. Your private beliefs are also based upon those theories.

Rarely do you question your biological origins what they mean and how you interpret them. Are you physically composed of murderous cells then each spontaneously out to get others?

Your physical being is more miraculous a product. If your physical cells did not cooperate so well you would not be able to listen to voices and make sounds. The cooperative creative adventure within you’re your bodies continues and in terms of continuity reaches back prehistorically and into the future.

Roots do not struggle to exist. One species does not fight against the others to live. Instead creativity emerges and cooperatively the environment of the world is known and planned by all the species.

Your body knows how to walk. The knowledge is built in and acted upon. The body knows how to heal itself how to use its nourishment, how to replace its tissues yet in your terms the body itself has no access to the kind of information the mind possesses. Being so ignorant how does it perform so well?

Science cannot explain the reality of life itself in its present form much less its origins.

Consciousness within the body knows that its existence within the body’s context and apart from it at the same time.

Each of you chose to experience this camouflage reality within this historical context.

People in USA were Exposed to Radiation as Part of Nuclear Weapons Testing

Between 1945 and 1962, the United States tested nuclear weapons in the open air. Several other countries began above-ground nuclear testing during this time as well, with some continuing these tests up until 1980.

Most of the above-ground tests in the United States were done in the South Pacific and at the Nevada testing grounds, with a small number being done at the Trinity (New Mexico) and South Atlantic testing sites. Military maneuvers involving about 200,000 people were conducted as part of many of these tests. The tests exposed these people, as well as many others living in nearby areas, to different amounts of radiation. In addition, tens of thousands of uranium miners and workers at several nuclear weapons plant sites were exposed to radiation and other toxic substances.

There is little doubt that radiation exposure can cause cancer. This has become clear from studies of groups such as the survivors of the atomic blasts in Japan, where the risks of certain cancers such as leukemias and thyroid cancers were higher than normal, as well as from studies of people exposed to medical radiation and in some workplace settings. But it’s often hard to estimate the likelihood that a person exposed to radiation will develop cancer as a result of being exposed.

Many factors influence this risk, including the type, amount, and route of radiation exposure. For example, people can be exposed to radioactive elements internally if they inhale or ingest them, as well as being exposed to external radiation sources. In addition, when exposures have occurred many years in the past, it’s often hard to know how much or what types of radiation exposure a person had.

Compensation for people who have been exposed to radiation

The US government has passed several laws to compensate military veterans, people who worked in the nuclear industry, and others exposed to radiation as part of nuclear testing programs who later develop certain types of cancer or other diseases.

Radiation Exposure Compensation Program

The Radiation Exposure Compensation Program is administered by the US Department of Justice. It provides payments to 3 groups of people:

Uranium miners, millers, and transporters

People who worked in these industries between 1942 and 1971 and who develop lung cancer, kidney cancer (in millers or transporters), or certain other conditions may be eligible for a lump sum payment of $100,000.

Onsite participants

People (including military personnel) who were present onsite during above-ground nuclear tests (at the Nevada, Trinity, Pacific, or South Atlantic test sites) and who later develop certain medical conditions may be entitled to a payment of $75,000. (Military personnel exposed to radiation at Hiroshima or Nagasaki are not eligible.)
The eligible conditions include cancers of the lung, thyroid, breast, esophagus, stomach, pharynx (throat), small intestine, pancreas, bile ducts, gallbladder, salivary gland, urinary bladder, brain, colon, ovary, and liver (unless related to cirrhosis or hepatitis B). Other cancers covered include leukemia (other than chronic lymphocytic leukemia), non-Hodgkin lymphoma, and multiple myeloma.

Source:

https://www.cancer.org/cancer/cancer-causes/radiation-exposure/cancer-among-military-personnel-exposed-to-nuclear-weapons.html
 

Food Irradiation USA and Canada

Food irradiation (the application of ionizing radiation to food) is a technology that extends the shelf life of foods.

The FDA has approved a variety of foods for irradiation in the United States including:

  • Beef and Pork
  • Crustaceans (e.g., lobster, shrimp, and crab)
  • Fresh Fruits and Vegetables
  • Lettuce and Spinach
  • Poultry
  • Seeds for Sprouting (e.g., for alfalfa sprouts)
  • Shell Eggs
  • Shellfish - Molluscan
    (e.g., oysters, clams, mussels, and scallops)
  • Spices and Seasonings

How Is Food Irradiated?

There are three sources of radiation approved for use on foods.
  • Gamma rays are emitted from radioactive forms of the element cobalt (Cobalt 60) or of the element cesium (Cesium 137). Gamma radiation is used routinely to sterilize medical, dental, and household products and is also used for the radiation treatment of cancer.
  • X-rays are produced by reflecting a high-energy stream of electrons off a target substance (usually one of the heavy metals) into food. X-rays are also widely used in medicine and industry to produce images of internal structures.
  • Electron beam (or e-beam) is similar to X-rays and is a stream of high-energy electrons propelled from an electron accelerator into food. 

Links
https://www.fda.gov/Food/ResourcesForYou/Consumers/ucm261680.htm

The Stone of Scone The Rock of Destiny, The Rock of Ages, Jacob’s Pillow


The Stone of Destiny is a powerful and ancient symbol of Scottish monarchy, witnessing the coronation of its kings for hundreds of years.

In legend it was used as a pillow by the Patriarch Jacob when he dreamed of Jacob’s Ladder. Seen as a sacred object it was believed to have been brought first to Ireland, then Scotland.

In 1296 Edward I of England took the stone from Scone, near Perth, and had it built into his own throne. Since then it has been used in the coronation ceremonies for the monarchs of England and then Great Britain.

On Christmas Day 1950, four Scottish students removed the stone from Westminster Abbey in London. Three months later it turned up 500 miles away – at the front door of Arbroath Abbey.

In 1996, the stone was returned to Scotland and is now in the Crown Room where it is seen by hundreds of thousands of visitors a year.

The stone will only leave Scotland again when there is a coronation in Westminster Abbey.


Historically, the artefact was kept at the now-ruined Scone Abbey in Scone, near Perth, Scotland. It is also known as Jacob's Pillow Stone and the Tanist Stone, and in Scottish Gaelic, clach-na-cinneamhain

Its size is about 26 inches (660 mm) by 16.75 inches (425 mm) by 10.5 inches (270 mm) and its weight is approximately 336 pounds (152 kg). A roughly incised cross is on one surface, and an iron ring at each end aids with transport. 

The Stone of Scone was last used in 1953 for the coronation of Elizabeth II of the United Kingdom of Great Britain and Northern Ireland.

 

 


The Stone of Destiny is also named The Rock of Ages, Jacob’s Pillow

There is, without a doubt, a special stone known as “the Stone of Scone” or “the Coronation Stone.”  It’s history dates back to the founding of the Scottish people around the sixth century B.C. 

According to the publication Historic UK, the The Celtic name of the stone upon which the true kings of Scotland have traditionally been crowned is Lia Fail, “the speaking stone”, or the stone which would proclaim the chosen king.

Originally, the stone played a part in the crowning ceremonies of the Scots kings of Dalriada, in the west of Scotland, an area just north of Glasgow now called Argyll.

When Kenneth I, the 36th King of Dalriada united the Scots and Pictish kingdoms and moved his capital to Scone from western Scotland around 840 AD.  The Stone of Destiny moved there too. All future Scottish kings would henceforth be enthroned on the Stone of Destiny atop Moot Hill at Scone Palace in Perthshire. 

The stone in question is no ornately carved megalith, just a simple oblong block of red sandstone.  It measures  650mm in length by 400mm wide, and 27mm deep: with chisel marks apparent on its flat top.  So where did this magical or mythical stone originate from, and why was it held in such reverence by the kings of old?

One legend dates back to biblical times and states that it is the same stone which Jacob used as a pillow at Bethel. Later, according to Jewish legend, it became the pedestal of the ark in the Temple. The stone was brought from Syria to Egypt by King Gathelus.  

He then fled to Spain following the defeat of the Egyptian army. A descendant of Gathelus brought the stone to Ireland, and was crowned on it as King of Ireland. And from Ireland, the stone moved with the invading Scots to Argyll.

What is sure however, is that the Stone of Destiny remained at Scone until it was forcibly removed by the English King Edward I (“Hammer of the Scots”) after his Scottish victories in 1296, and taken to Westminster Abbey in London.

The current Coronation Chair originally built to house the stone in 1301 and first used at the coronation of Edward II.  Thereafter used to crown every subsequent king and queen of England. 
Still another interesting legend surrounds this mystical stone.  

This one suggests that as King Edward I approached the Abbot of Perth, the monks of Scone hurriedly removed the Stone of Destiny and hid it.  He replaced it with a drainage cover stone of similar size and hid the real stone on Dunsinnan Hill.  It was the drainage cover which the English King carried off in triumph back to London.  

Perhaps this legend is not so far-fetched.  It could help to explain why the Coronation Stone is so geologically similar to the sandstone commonly found around Scone.

On St. Andrews Day, 30 November 1996, 10,000 people lined Edinburgh’s Royal Mile to witness the Stone of Destiny return to Scotland for the first time in 700 years.

In a service at St Giles cathedral the Church of Scotland Moderator, the Right Reverend John MacIndoe, formally accepted the stone’s return.

The Pillow Stone

The legend of “The Rock” all started when Jacob fled his father Isaac’s home out of fear of retribution from his brother Esau.  Jacob and his mother Rebecca conspired together to steal Esau’s blessing. In modern vernacular this act would be comparable to fraudulently tampering with a Will.   Once discovered, Jacob fled for his life to the family of his uncle Laban. Laban was his mother’s brother.  


One night during the journey, as he camped, he chose a stone for a pillow and fell asleep.  That night he sees visions of angels ascending and descending to heaven up and down a ladder. This vision was so real to Jacob and so moved him that it would become a defining event in his life. 

After the vision, he set the pillow stone on end as a pillar and did a strange thing.  He anointed the stone with oil.  Here is the account from Genesis.  

Jacob said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”
Early the next morning Jacob took the stone, set it up on end as a pillar and anointed it with oil.  And he renamed the place Bethel.   
Then Jacob made a vow saying, “If God will be with me and will watch over me on this journey I am taking, and will give me food to eat and clothes to wear, so that I return safely to my father’s household, then the Lord will be my God and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth” (Genesis 28:17-22).
Notice here that Jacob anointed the rock and pronounces over it that it will be God’s house.  The word for Messiah in Hebrew means “the anointed one” and the Greek translation is “Christ.”
So Jacob makes this stone the anointed stone or the Messiah of stones. This stone will be God’s house. 

The first indication the “the pillar stone” is kept as a possession comes as a dying Jacob gives his prophetic blessing to each of his twelve sons.  Listen to how Jacob concludes his blessing to his eleventh son Joseph as he refers to the God of Israel.  He said, “The archers attacked him, shot at him, and were hostile toward him. Yet his bow remained steady, and his strong arms were made agile by the hand of the Mighty One of Jacob, by the name of the Shepherd, the Rock of Israel” (Genesis 49:23-24).


God reminds Jacob of the stone


Twenty two years after Jacob anoints the stone, he finds himself fleeing again, this time to get out from under his overbearing uncle and now father-in-law Laban.  God again comes to Jacob in a dream and refers to Himself as the God of Bethel and reminds Jacob of his three-part vow, 

1. To make the God of Bethel his God. 
2. To use the anointed stone to be the house of God. and 
3. To give God a tenth (Genesis 31).

These were three big vows, but the only promise that would require a certain inconvenient diligence would be keeping up with a large stone.  

The exact location of Jacob’s Bethel is unknown, but the city existed in ancient times and even today about 10 miles north of Jerusalem. 

The Bible doesn’t specifically tell us that Jacob or the Israelites kept and transported the pillar stone, however the Old Testament Bible does on several occasions speak of a special rock or stone.  And too, It makes sense that such a detailed account of the stone and its significance  would cause Jacob to value the stone and it would act as an important keepsake to the large family that God promised him.     

The Rock during the time of Jesus
By the time of Jesus 500 years later, the old temple relics and the stone had been long gone, but their memory as symbols still remained.  In I Corinthians chapter 10 Paul speaks to the church at Corinth regarding his Jewish ancestors.  He reminds them of passing through the Red Sea, of the pillar of cloud that guided them.  Again he reminded them they all drank from the spiritual rock that traveled with them.  He then identifies the Rock as the Messiah.  Vs. 4

Jesus is referred to as a rock three times in the New Testament.  Both Paul and Peter referred to a quote from the prophet Isaiah.  As it is written: “See, I lay in Zion a stone that causes people to stumble and a rock that makes them fall, and the one who believes in him will never be put to shame.”  Rom. 9:33  I Pet 2:6 referring to Isa. 8:14 and Isa. 28:16