The Talmud Teachings of Jmmanuel (Christ) was written by Judah Iscariot wrongly confused by history with Juda Ihariot son of a Pharisee Simeon may be the true testament of
Jesus. This ancient document was discovered in 1963 after buried for 19
centuries. This is the translation from Aramaic of what was written by
the scribe to Jmmanuel.
The Discovery Of The Talmud
In 1963 a Swiss born man named Eduard Albert Meier, who the world
now knows as ' Billy Meier ' , and his ex-Greek-Orthodox priest friend Isa
Rashid took an afternoon walk along a roadway a little to the South of the
Old City of Jerusalem. And during that afternoon walk Albert Meier
happened to glance upwards and spied a small opening in the ground that
took his interest.
Finding himself curious Albert Meier took a torch-light from his back-
pack and examined the opening, which was found to continue inwards.
And so, Albert and his friend Isa Rashid dug out enough of the
surrounding earth to allow them to gain entrance to some sort of chamber.
What they both found after crawling inside was an old tomb in a state of
disrepair and half-filled with earth. However, after clearing more of the
soil away Albert Meier and Isa Rashid discovered a package beneath a
flat rock, which they took back to Isa Rashid' s home to examine. The
package was said to be about 60 cm long and 25 cm wide, and was found
to hold four separate rolls of Aramaic writings which took the name of
'The Talmud Of Jmmanuel'.
Luckily Isa Rashid had some Palestinian background in his family, and so
he found he could read the old Aramaic text. And the first thing that Isa
Rashid noticed was that the title page showed that Judas Iscarioth had
authored this collection of Spiritual Knowledges on behalf of his Teacher
and Guide who was named Jmmanuel . Isa Rashid also noted extra-
terrestrial links within 'The Talmud', as it was made clear that that real
father of the Biblical Adam was named Semjasa, who was a 'distant
traveller' from the far reaches of Mankind's Universe, and an aid to 'El'
[or 'God'].
It became very clear to both Isa Rashid and Albert Meier that this
collection of Ancient Scrolls, much like ' The Book of Henoch ' and other
so-called 'apocryphal' writings, was going to be considered 'heretical'
because of its content: which strongly contradicted the 'popular' Biblical
teachings of the later-day Established Churches. Not only were extra-
terrestrial links presented in 'The Talmud', but it was also made clear that
1 Pronounced 'Immanuel'. And who the Established Churches later erroneously
named 'Jesus'.
Wisdom Of Jmmanuel ( later named Jesus Christ)
You fast for the sake if your health and for the expansion of your spirit and knowledge
You should be concerned about increasing the knowledge of
your spirit, about the laws of life and about the food drink and
clothing for your body.
For are not the spirit life and body more important that all the treasures in the world?
Without the body the human spirit which is thirsting for
truth and knowledge is incapable of preserving the earthly life because
the body and spirit are one.
You can think independently, through your free
consciousness and you can work independently, and you can independently
prepare food and drink and clothe your bodies.
Therefore you should care for the wisdom and knowledge of
your spirit and take care that you do not suffer from lack of food drink
and clothing.
It is enough that each day has it's own cars sk you should not have to worry about your physical welfare.
Sînge creation is spirit and thus lives it also has to perfect itself forever.
Since creation is one within itself it can perfect itself only through the creation a d generation if new spirit which lives in people and invigorates them and becomes progressive trough its learning and it perfected.itself.
When a new spirit is creates which is still ignorant in every way it lives in a person"s body and begin to learn.
Material life is limited it life of the spirit lasts forever and knows no end.
Since creation is one in itself all.life enduring and existent will be one in itself.
Everything is one
The teaching is that therefore unity not duality or trinity j any other form.
Duality is only apparent because people cannot grasp the truth in their limited thinking.
Only in his ignorance do man fabricate duality and violate the laws of creation.
Since everything is ine in Creation In its laws in its creatures and in matter it is without error.
Spirit and body are one unit.
Since creation is one within itself it can perfect itself only through the creation a d generation if new spirit which lives in people and invigorates them and becomes progressive trough its learning and it perfected.itself.
When a new spirit is creates which is still ignorant in every way it lives in a person"s body and begin to learn.
Material life is limited it life of the spirit lasts forever and knows no end.
Since creation is one in itself all.life enduring and existent will be one in itself.
Everything is one
The teaching is that therefore unity not duality or trinity j any other form.
Duality is only apparent because people cannot grasp the truth in their limited thinking.
Only in his ignorance do man fabricate duality and violate the laws of creation.
Since everything is ine in Creation In its laws in its creatures and in matter it is without error.
Spirit and body are one unit.
History of the Manuscript
The TJ’s Heresies for Judaism as well as Christianity
It is easy to understand why the Talmud of Jmmanuel (TJ) is so heretical
for Christianity, as it indicates that:
(a) Jmmanuel survived the crucifixion and was not resurrected,
(b) resurrection is thus a false concept, but reincarnation is a true one,
(c) Jmmanuel did not come to save mankind from their sins,
(d) Instead of teaching God’s forgiveness of sins, Jmmanuel emphasized learning from one’s mistakes,
(e) he was not the Son of God or divine, and
(f) his true name had not even been Jesus.
But it may not be as clear why the TJ, in the form of its original Aramaic scrolls, was treated as being heretical for Judaism by high Israeli officials who had been informed about it. Here are some of the reasons as I see it, listed in order of importance:
(a) The TJ indicates that Jmmanuel’s teachings were quite distinct from those of the Old Testament, the latter having been fed into the first Christian Gospel by the writer of Matthew, who had been a Jewish scribe before converting. Hence the reverence that Christian religions place upon the Hebrew Scriptures — the Old Testament (OT)– would conceivably be totally undermined if the TJ’s authenticity and content were to be made public. If this occurred, Americans’ sympathy towards Israel as the seat of its Christian religious heritage would vanish, along with their political and economic support for Israel. Such a situation would be intolerable from both Jewish and Christian viewpoints.
(b) In the TJ Jmmanuel teaches that the Jewish God (Yahweh or El) is not the true God, or Universal Consciousness, but rather was an advanced human or humanoid. Nowadays many of us would identify such an entity as an ET alien, but two thousand years ago this could not have been understood. This in turn opens the door to interpreting angels as aliens, sky chariots and pillars of cloud or fire as UFOs, and similarly identifying other elements of OT Merkabah mysticism. All this is truly blasphemous to mainstream Judaism, and was the true reason, not expressed in the Gospels, why Jesus’ teachings were considered blasphemous by the high priest.
(c) In the TJ, Jmmanuel expresses the opinion that Israel should not be considered a chosen race, and that the land of Israel was unjustly acquired from others through abominable wars. This of course goes against everything that Zionism stands for.
(d) Although the TJ does not contain the many allusions to OT verses that Matthew does, it nevertheless contains some scriptural citations, and some of these indicate that the OT version is inaccurate and incomplete.
The implication is that the ETs who planned Jmmanuel’s mission knew what they or their predecessors had implanted into the minds of some of the OT prophets, especially Isaiah, and imparted this information to Jmmanuel also, during his 40-day period of intense learning under the tutorship of his contacting ETs. The implication that the Hebrew Scriptures contain inaccuracies and gaps would not be acceptable to Jewish fundamentalists.
(e) Jmmanuel’s teachings on reincarnation would be just as repugnant to mainstream Judaism as they are to mainstream Christianity.
For these reasons, one sees that leaders within both Christianity and Judaism who had become informed of the TJ and its heresies would have had reason to team up together against this common threat, as indicated in Rashid’s letter to Meier.
It is easy to understand why the Talmud of Jmmanuel (TJ) is so heretical
for Christianity, as it indicates that:
(a) Jmmanuel survived the crucifixion and was not resurrected,
(b) resurrection is thus a false concept, but reincarnation is a true one,
(c) Jmmanuel did not come to save mankind from their sins,
(d) Instead of teaching God’s forgiveness of sins, Jmmanuel emphasized learning from one’s mistakes,
(e) he was not the Son of God or divine, and
(f) his true name had not even been Jesus.
But it may not be as clear why the TJ, in the form of its original Aramaic scrolls, was treated as being heretical for Judaism by high Israeli officials who had been informed about it. Here are some of the reasons as I see it, listed in order of importance:
(a) The TJ indicates that Jmmanuel’s teachings were quite distinct from those of the Old Testament, the latter having been fed into the first Christian Gospel by the writer of Matthew, who had been a Jewish scribe before converting. Hence the reverence that Christian religions place upon the Hebrew Scriptures — the Old Testament (OT)– would conceivably be totally undermined if the TJ’s authenticity and content were to be made public. If this occurred, Americans’ sympathy towards Israel as the seat of its Christian religious heritage would vanish, along with their political and economic support for Israel. Such a situation would be intolerable from both Jewish and Christian viewpoints.
(b) In the TJ Jmmanuel teaches that the Jewish God (Yahweh or El) is not the true God, or Universal Consciousness, but rather was an advanced human or humanoid. Nowadays many of us would identify such an entity as an ET alien, but two thousand years ago this could not have been understood. This in turn opens the door to interpreting angels as aliens, sky chariots and pillars of cloud or fire as UFOs, and similarly identifying other elements of OT Merkabah mysticism. All this is truly blasphemous to mainstream Judaism, and was the true reason, not expressed in the Gospels, why Jesus’ teachings were considered blasphemous by the high priest.
(c) In the TJ, Jmmanuel expresses the opinion that Israel should not be considered a chosen race, and that the land of Israel was unjustly acquired from others through abominable wars. This of course goes against everything that Zionism stands for.
(d) Although the TJ does not contain the many allusions to OT verses that Matthew does, it nevertheless contains some scriptural citations, and some of these indicate that the OT version is inaccurate and incomplete.
The implication is that the ETs who planned Jmmanuel’s mission knew what they or their predecessors had implanted into the minds of some of the OT prophets, especially Isaiah, and imparted this information to Jmmanuel also, during his 40-day period of intense learning under the tutorship of his contacting ETs. The implication that the Hebrew Scriptures contain inaccuracies and gaps would not be acceptable to Jewish fundamentalists.
(e) Jmmanuel’s teachings on reincarnation would be just as repugnant to mainstream Judaism as they are to mainstream Christianity.
For these reasons, one sees that leaders within both Christianity and Judaism who had become informed of the TJ and its heresies would have had reason to team up together against this common threat, as indicated in Rashid’s letter to Meier.
Although at the
time the TJ was discovered, the discovery site, being on the West Bank,
was under Jordanian authority, it was well after the 1967 war, when
Israel took control of the area, that knowledge of the TJ somehow
reached Israeli authorities. It is not known just how news about the
contents of the TJ leaked out, however. But some time prior to mid-1974
it apparently did leak out, perhaps due to the difficulty for Rashid to
keep his translation activities a secret for so long, since his wife,
for one, must have known what he was involved with. Rashid may also have
confided in a friend or two in Jerusalem about the TJ, or perhaps have
occasionally consulted experts in the Aramaic language at Hebrew
University as to how best translate this or that word.
The existent TJ translation is no threat to Judaism or Christianity, however, since definite proof of its Aramaic origins is lacking (though the German version does show some Aramaisms and many signs of deriving from an ancient document). Anyone who might feel threatened by it has only to claim that it was composed by a literary hoaxe.
The existent TJ translation is no threat to Judaism or Christianity, however, since definite proof of its Aramaic origins is lacking (though the German version does show some Aramaisms and many signs of deriving from an ancient document). Anyone who might feel threatened by it has only to claim that it was composed by a literary hoaxe.
Selection from the book
After.crucifixion Jmmanuel was let off by the great light
in Syria and lived in Damascus for two years without ring recognized.
My path leads me to India where many of this human race also dwell because they left this land to live there.
No greater darkness rules in people than ignorance and lack of wisdom.
In the beginning only a few people will know that people
live or only on earth but also in endless depths if universe and that
people live not only in the material world but that their spirits reach
also into another world that cannot be perceived by the ordinary senses.
Wherever life reveals itself it is aged upon the law if the invisible secret that brings about the eternal change.
from the "Talmul of Jmmanuel" Edited and published by Eduard Albert Meier