Sodom and Gomora

There are Sumerian texts that talk about Sodom and Gomora

UR lamentation
The lamentation over the desolation of Ur and Sumer
The Nippur Lamentation
The Uruk lamentation
And others.

Sodom And Gomora were destroyed as result of a nuclear weapon brought from Nibiru and was hidden in Abzu today Africa by the Anunnaki when they arrived on Earth  and dropped after a conference between Anunnaki

The texts tell about who dropped the bombs; their names are Nergal Enki's son and Ninurta Enlil Son with The Approval Of Enlil. Enki opposed the decision.

We know from the texts when it happens. 2024 B.C.E. and represent the year of the co lapse of the Sumerian civilization.

It was an event preventable avoidable.
The text "A lamentation over the destruction of Ur" spoke about the abandonment of the gods.

Nanar/Sin Enlil son and Ningal his wife abandons Ur Enlil “the wild bull” abandoned his beloved temple in Nippur also his spouse Ninlil was also gone.

Ninmah abandoned her city Kush.

Inanna the queen of Erech abandoned Erech.one Sumerian city after another was listed as having been abandoned.

A mysterious calamity affected the entire Sumer.

The answer to the puzzle was in the text “Gone with the wind”.
The cause of the evil wind was the nuclear upheaval.  Near the Sinai Peninsula, the texts asserted that the gods knew its source and cause.

Weapons were launched from the sky by

Ninurta Enlil son and Nergal Enki son. They spread as some rays scorching everything like fire.

Various texts attributed the maelstrom to the explosion at the place where the gods ascend and descend to the obliteration of the space port rather than the destruction of the sinned cities.

As far as the god's war concerned it appeared that was each man for itself. Lamentation texts the Ur lamentation and the Kippur lamentation talk about the events. In Ur the capital It was so incredibly loss that he refused to believe that faith has been sealed his long emotional appeal to his father and legal to have wild Calamity is recorded in the Ur lamentation

Enlil admits in one of the texts that “Ur was granted kingship an eternal reign was not granted”.

Nanar and Ningal decided to stay put. It was daytime that evil wind approached Ur. The divine e couple spent the night of nightmares in termite house an underground chamber deep inside the ziggurat.

By morning the venomous wind was carried off the city.  Ningal realized that Nannar was ill. She had the God carried out of the city.

Ninurta spouse Bau who was alone in Langash while her husband was busy destroying the space port. She was trained as healing physician and just could not force herself to leave. She did not survive long thereafter.

Eridu Enki s city was at the edge of “the evil wind” path.

We learn from the “Eridu lament” that Ninki Enki's spouse flew away from the city to safe heaven in Enki  Abzu Africa.

Enki himself departed from the city far enough to get out of the evil wind.

"The Lord of Eridu stayed outside his city for the fate of his city he wept with bitter tears. "

Amazingly the least affected was Babylon.
At the alert was sounded Marduk contacted his father to seek advice. What are the people of Babylon to do?

Enki told him to tell his followers neither to turn back nor to look back. Off escape was not possible people should shelter underground. Get them into chamber bellow the earth into a darkness was Enki advice.

Following Enki advice and due to the wind direction Babylon and his people were unharmed.

The evil wind was the cause of the decline and collapse of Sumerian civilization.

Both Marduk/Ra Enki's son and Nabu Marduk's son survived the nuclear blast.

Nabu was personally targeted by Nergal his uncle or Enki's son. He apparently hides on one of the Mediterranean islands and escaped harm. Afterward, he was given his own cult in Mesopotamia called Borsippa.

Me Ancient Tablets PC of Anunnaki

In Sumerian texts, Me' s were portable objects which held all the knowledge and other aspects of a high civilization.

One can envision them as some kind of computer disks or memory chips which in spite of their minute size hold the vast amount of information.

When Kippur was to become after the deluge city of men, Enlil complained to Any that Enki was keeping all the Me to himself using them only to enhance Eridu and Enki's hideaway in Abzu (Africa). Enki was forced to share those essential Me with Enlil. 

When Inanna wished to make Uruk a great urban centre she set out to Enki's Adobe to pry some essential Men's out of her great uncle.

A text "Inanna and Enki" and subtitled by modern scholars "The transfer of the art and ciciliza6from Eridu to Erech" describes how Inanna journeyed in her boat of heaven to the Abzu in South eastern Africa where Enki has secreted away the Me's.

Enki ordered his chamberlain to prepare a banquet meal with plenty of vines made and sweet dates.
Inanna brought the subject of Men's.
He showed her niece some of Me for the lordship of the exalted and ensure g tiara, the Me for the drone of Kingship.

Bright Inanna took them and asked for more. Enki showed her Me' s for the exalted sceptre and staff, the exalted shrine, and righteous Rulership.

Another Me provided functions and attributes of Divine Lady temples and rituals priests and attendants, justice and courts, music and arts, masonry and woodworking metalwork leatherwork and weaving, kingship and mathematics and last but not least weapons and art of warfare.

Inanna took Me's and in a boat of heaven lived for Uruk.

Enki, when sobered up, ordered his chamberlain to pursue Inanna  her great chamber and retrieve the Me's

Inanna handed the Me to her pilot while she argued who flew to Uruk.

The people of Uruk forever recall how their city became the seat of Kingship.

Anunnaki history from the books of Zecharia Sitchin

Description of Zigurat Building 2125 B.C. on Two Clay Tablet at Louvre Museum

The Gudea cylinders are a pair of terracotta cylinders dating to circa 2125 BC, on which is written in cuneiform a Sumerian text called the Building of Ningursu's temple.The cylinders were made by Gudea, the ruler of Lagash, and were found in 1877 during excavations at Telloh (ancient Girsu), Iraq and are now displayed in the Louvre in Paris, France. They are the largest cuneiform cylinders yet discovered and contain the longest known text written in the Sumerian language.

The two cylinders were labelled A and B, with A being 61 cm high with a diameter of 32 cm and B being 56 cm with a diameter of 33 cm. The cylinders were hollow with perforations in the centre for mounting. These were originally found with clay plugs filling the holes, and the cylinders themselves filled with an unknown type of plaster. The clay shells of the cylinders are approximately 2.5 to 3 cm thick. Both cylinders were cracked and in need of restoration and the Louvre still holds 12 cylinder fragments, some of which can be used to restore a section of cylinder B.

 Cylinder A contains thirty columns and cylinder B twenty four. These columns are divided into between sixteen and thirty-five cases per column containing between one and six lines per case. The cuneiform was meant to be read with the cylinders in a horizontal position and is a typical form used between Akkadian and the Ur III dynasty, typical of inscriptions dating to the 2nd Dynasty of Lagash. Script differences in the shapes of certain signs indicate that the cylinders were written by different scribes.

Cylinder A

Cylinder A opens on a day in the distant past when destinies were determined with Enlil, the highest god in the Sumerian pantheon, in session with the Divine Council and looking with admiration at his son Ningirsu (another name for Ninurta) and his city, Lagash.

“

Upon the day for making of decisions in matters of the world, Lagash in great office raised the head, and Enlil looked at Lord Ningirsu truly, was moved to have the things appropriate appear in our city.

”

Ningirsu responds that his governor will build a temple dedicated to great accomplishments. Gudea is then sent a dream where a giant man – with wings, a crown, and two lions – commanded him to build the E-ninnu temple. Two figures then appear: a woman holding a gold stylus, and a hero holding a lapis lazuli tablet on which he drew the plan of a house. The hero placed bricks in a brick mold and carrying basket, in front of Gudea – while a donkey gestured impatiently with its hoof. After waking, Gudea could not understand the dream so traveled to visit the goddess Nanse by canal for interpretation of the oracle. Gudea stops at several shrines on the route to make offerings to various other deities. Nanse explains that the giant man is her brother Ningirsu, and the woman with the golden stylus is Nisaba goddess of writing, directing him to lay out the temple astronomically aligned with the "holy stars". The hero is Nindub an architect-god surveying the plan of the temple. The donkey was supposed to represent Gudea himself, eager to get on with the building work.

  He is then sent a third dream revealing the different form and character of the temples. The construction of the structure is then detailed with the laying of the foundations, involving participation from the Annanuki including Enki, Nanse, and Bau. Different parts of the temple are described along with its furnishings and the cylinder concludes with a hymn of praise to it.

Cylinder B

The second cylinder begins with a narrative hymn starting with a prayer to the Annanuki. Gudea then announces the house ready for the accommodation of Ningirsu and his wife Bau. Food and drink are prepared, incense is lit and a ceremony is organized to welcome the gods into their home. The city is then judged again and a number of deities are appointed by Enki to fill various positions within the structure. These include a gatekeeper, bailiff, butler, chamberlain, coachman, goatherd, gamekeeper, grain and fisheries inspectors, musicians, armourers and a messenger. After a scene of sacred marriage between Ningirsu and Bau, a seven-day celebration is given by Gudea for Ningirsu with a banquet dedicated to Anu, Enlil and Ninmah (Ninhursag), the major gods of Sumer, who are all in attendance. The text closes with lines of praise for Ningirsu and the Eninnu temple

Preceded by the Kesh temple hymn, the Gudea cylinders are one of the first ritual temple building stories ever recorded.