Town of Aurora Money Waste
Native American History in Canada
The Saugeen Ojibway Nation Territory (Ojibwe: Saukiing Anishnaabekiing), also known as Saugeen Ojibway Nation, SON and the Chippewas of Saugeen Ojibway Territory, is the name applied to Chippewas of Nawash Unceded First Nation and Saugeen First Nation as a collective, represented by a joint council. The collective First Nations are Ojibway (Anishinaabe) peoples located on the eastern shores of Lake Huron on the Bruce Peninsula in Ontario, Canada. Though predominantly Ojibway, due to large influx of refugees from the south and west after the War of 1812, the descendants of the Chippewas of Saugeen Ojibway Territory also have ancestry traced to Odawa and Potawatomi peoples.
Consequently, though only two First Nation governments are successors apparent, there are seven different First Nation communities who lived, fished, hunted and traded in Saugeen Ojibway Territory. The story of each of their communities from past to present realities are best told by their own people. Oral tradition carries those stories and their descendants are still alive.
Origins
At one time, both by oral history and archaeological evidence, all of the modern Bruce Peninsula (or the "Saugeen Peninsula" as referred by the Ojibway) was home to the Chippewas of Saugeen Ojibway Territory. From time immemorial, hunting and fishing were plentiful in this area. Archaeologist are able to find artifacts from Early Woodland Period (1000 BCE to 1000 CE) calling the culture that left artifacts in the Saugeen Ojibway Territory as the Saugeen Culture. Other than pottery, the projectile points called Saugeen Point are typical characteristics of the Saugeen culture. Consequently, associated with both the Chippewas of Saugeen Ojibway Territory and the Saugeen Culture peoples were winter camps around Owen Sound, Cape Croker and the Collingwood area, as well as summer camps in Walkerton, Wiarton, Goderich, Tobermory and Red Bay. Traditional territory also included all of the Saugeen River watershed. Thus, places such as Tobermory, Meaford, Goderich, Cape Croker, Owen Sound and Orangeville are located in the traditional Saugeen Ojibway Nation Territory. The permanent settlement at the outlet of the Saugeen River which lent its name to the region and its people was called Zaagiing, meaning "at the river's outlet," i.e. "at the mouth of the river.[1]
The Chippewas of Saugeen Ojibway Territory are a member of the Council of Three Fires of the Ojibway, Odawa and Potawatomi Nations. The Confederacy came to help in the Battle of Skull Mound and in the Battle of Blue Mountain. Though the Council of Three Fires often fought against the Iroquois Confederacy (or the Naadowe as they are called in the Anishinaabe language), the Chippewas of Saugeen Ojibway Territory peacefully shared the territory with the Wyandotte/Wendat Nation who also made the area their home. The Ojibway Nation called the Wendat peoples Nii'inaa-Naadowe ("The 'Nadowe' within our homeland"), but the French referred to them as "Huron" and lent their name to the Lake.
People from many nations moved into Saugeen Ojibway Territory after the War of 1812. They came from Ohio and from the State of New York. As a result of the American Indian Removal Policies of the 1830s more people came from Michigan and Wisconsin. Some were on their way to the Manitoulin Island project. Some moved from Coldwater on the Narrows. Others came from the Toronto and Niagara regions after European and Loyalist newcomers affected their territory. Due to these influxes of people from other areas, the history of the original Chippewas of Saugeen Ojibway Territory is often confused with that of other Anishinaabeg who settled in Saugeen Ojibway Territory after the American Revolution. In addition, often confused together are the histories of those Anishinaabeg who settled in Cape Croker in 1854 with the history of the original Chippewas of Saugeen Ojibway Territory.
Treaties
One of the earliest documents recognizing Nation to Nation relations between the Crown and Indigenous peoples, the Royal Proclamation of 1763 stated "Indian land" could only be sold to the Crown. However, the document did not differentiate between those who were the original resident of the land cession in question and those who settled as part of the refugee migration, which has caused long-held animosity among the Anishinaabe communities located in the Saugeen Ojibway Territory.
In the Saugeen Surrenders, due to development pressures of the European Canadians, mainly in the form of farming, the Saugeen and Owen Sound Indian Reserve was ceded to The Crown. However, five smaller areas were reserved for the Chippewas of the Saugeen Ojibway Territory.
The major Successor Inherent to the original people of the Chippewas of Saugeen Ojibway Territory is that of the Saugeen First Nation, as told in the stories of the community that is known as Chippewa Hill. Today, the Saugeen First Nation includes the people living in the communities of Chippewa Hill, Scotch Settlement, French Bay and Chief's Point.
Although there are shared histories, contemporary history of the Chippewas of Nawash Unceded First Nation have a separate story from that of the Saugeen First Nation.
https://en.m.wikipedia.org/wiki/Saugeen_Ojibway_Nation_Territory
Eugenics
Who started the eugenics movement?
Francis Galton
It was Francis Galton, a cousin of Darwin, who coined the term “eugenics” in 1883 while advocating that society should promote the marriage of what he felt were the fittest individuals by providing monetary incentives.
What was the major goal of eugenics?
According to a circa 1927 publication released by the ERO, the goal of eugenics was "to improve the natural, physical, mental, and temperamental qualities of the human family." Regrettably, this sentiment manifested itself in a widespread effort to prevent individuals who were considered to be "unfit" from having children.
Teddy Roosevelt, Helen Keller, and other revered historical figures who supported the eugenics movement at the height of its pre-WWII popularity.Jul 19, 2018
Who is the most famous practitioner of eugenics?
Charles Davenport (1866-1944), a scientist from the United States, stands out as one of history's leading eugenicists. He took eugenics from a scientific idea to a worldwide movement implemented in many countries.
What is Newgenics?
"Newgenics" is the name given to modern eugenic practices that have emerged in light of new technological developments, referring to ideas and practices that appeal to scientific advances and genetic knowledge with the aim of improving mankind and curing or eliminating genetically based illness.
Does Canada have eugenics?
Most Canadian provinces considered the idea of eugenics during the first part of the 20th century. Only Alberta and British Columbia ultimately passed laws that created eugenics programs, in 1928 and 1933 respectively.
What was the eugenics movement in Canada?
Eugenicists believed that natural selection was insufficient, and they sought to influence human evolution by weeding out undesirables. A combination of heavy immigration and a fear that undesirables were reproducing at a high rate contributed to the popularization of eugenics in Canada.
When did eugenics stop in Canada?
Many Canadians supported eugenic policies in the early 20th century, including some medical professionals, politicians and feminists. Both Alberta (1928) and British Columbia (1933) passed Sexual Sterilization Acts, which were not repealed until the 1970s.
In the 1940s, eugenics as hereditarianism was repackaged under the rubric of genetic counselling, family planning, and population control. As Alexandra Stern writes in Eugenic Nation: Faults & Frontiers of Better Breeding in Modern America, forced sterilization was also motivated by anxieties about ‘sexual deviance and the promiscuity of teenage girls, fears of biological deterioration, and a discourse of institutional cost saving’. Many instances of forced, involuntary sterilization were justified as necessary public health interventions.