Eduard Albert Meier is a Swiss citizen who is the source of many
photographs of alleged unidentified flying objects, which he presents in
support of his claim that he is in contact with extraterrestrial
beings. He also presented other material during the 1970s such as metal
samples, sound recordings and film footage.
Beginning in 1975, Meier allegedly began his official contacts ("official" in that evidence was to be provided publicly, unlike earlier contacts), communicating both directly (face-to-face) and by telepathy with a core group of the Pleiadians/Plejaren, or Errans as he also refers to them (Erra being their home planet), who gave their names as Ptaah, Semjase, Quetzal, and Pleja, among numerous others. According to Meier in the video documentary 'Contact', his first contact with extraterrestrials began on January 28, 1975.
These visitors reportedly hail from the Plejares star system which is beyond the Pleiades and in a dimension that is a fraction of a second in the future from our own (an alternate timeline). These Plejaren have allegedly afforded Meier a more interesting sampling of evidence than that derived from most such encounters, including highly detailed photography, videos, multi-toned sound recordings, the temporary use of a weapon which he employed for trial on a nearby tree, and metal alloy samples.
Meier claimed the visitors charged him with certain informational and consciousness-raising tasks As he undertook this mission, he met with a great deal of scorn and assassination attempts. Some of these were allegedly initiated by hostile extraterrestrial entities and subsequently defeated largely through the intervention of his Plejaren friends. Meier allegedly was uncomfortable with the megalomaniacal associations some would attach to his role as a representative (such as use of the term "prophet", e.g.) but he undertook the effort nonetheless.
In 1975 he established the Freie Interessengemeinschaft fŸr Grenz- und Geisteswissenschaften und Ufologiestudien ("Free Community of Interests for the Fringe and Spiritual Sciences and UFOlogical Studies") , or FIGU, a non-profit organization for the benefit of researchers into this field, and headquartered it at the Semjase Silver Star Center.
The metal alloy samples are said to have been given to Meier by the Plejarens and then passed on to Wendelle Stevens who then had them tested by chemist Marcel Vogel. Vogel said that in his view the samples could not have been made by means of contemporary earthly metallurgy as they were apparently produced via cold fusion. Vogel also stated that the metal vanished from the IBM laboratory not long after his work was completed which prevented other scientists from performing their own analyses on it.
As recounted in the unabridged version of Message from the Pleiades, Vol. 2, Meier was taken back in time by the extraterrestrial Asket where he met personally with Jmmanuel, alleged to be the real Jesus, and who told Meier that Meier's evolution was higher than that of Jmmanuel himself, saying, "Truly, your evolution has proceeded for 2000 years further, which fact I have not considered." (page 512). The contact with Jmmanuel lasted for four days after which Meier was returned to the present time.
Talmud Jmmanuel (TJ) is a purported ancient text in Aramaic that the Swiss UFO contactee Billy Meier, along with an ex-Greek Orthodox priest named Isa Rashid, claimed to have discovered south of the Old City of Jerusalem in 1963. According to Meier, Isa Rashid kept the manuscript and sent him the translation in 1974. The first edition in German came out in 1978. It is described by its promoters as the source text (often termed the Logia, or the Q document) of the Gospel of Matthew, which is claimed to demonstrate extraterrestrial origins for the Bible. The spelling Jmmanuel was allegedly commanded to Meier by extraterrestrials.
Teachings Basic Rules of a Man
1. Each human being must ask himself for, search for, and find his own meaning of life, and must want to use it (the meaning of life) for the improvement of his life and actions.
2. Each human being must be himself and be his own “guiding personality”, who therefore develops his own resounding ideas and pursues and realizes them.
3. Each human being must let his own reason and his own understanding be exercised in such a way that he demands from himself that which is best and the most salutary; (and) that he forms himself according to his own will, and that he obeys (the demands of) his own needs in his own free way.
4. Each human being must form himself in such a way that he always is himself, has originally-own (unique), intensive experiences, (and) that he never lets himself be enslaved or subjugated in any other way and, consequently, preserves his internal and external freedom in every respect; in his thoughts and feelings as well as in his decisions, views, opinions, emotions and actions, etc.
5. Each human being must show towards himself the friendliness and love that is necessary for him, and (must) feel safe and secure within himself as well as being honest towards himself in such a way that he may understand his own thoughts, feelings, emotions, actions and opinions, etc.
6. Each human being must direct his thoughts, feelings, ideas, wishes, needs and actions etc. in such a way that he feels capable for high-reaching goals that, however, shall always be in accordance with his abilities and possibilities and, therefore, shall not be exaggerated and too highly elevated.
7. Each human being shall see and know himself as he really is; therefore he shall not think of himself as a perfect world for this is not possible for any person because each one must learn and, consequently, is exposed to mistakes and imperfection. Therefore, it is not possible that everything is clear within the human being, (and) that everything is right and that he is better than his fellow-human being.
8. Each human being must always be fully aware that there are consciousness-related differences between each human being. Consequently, no one can be exactly equal in intelligence to another. But this does not entitle anyone to see their fellow-human beings as blind and to classify them as a human being on a lower level. This entitlement also does not exist if fellow-human beings are even labouring under a religion or sect, because they are all the same human beings who are within the creative-natural laws of life and evolutional learning like all the others.
9. Each human being by himself shall endeavour through his own efforts to form and fulfil his existence and existential duties in all forms of justice, honesty, reason and intention etc., namely in the spheres of consciousness, character, virtue, thoughts/feelings, and the psyche. In this way the human being shall create a firm motivation for rising within himself, without humbling himself in any way, not even in a religious or sectarian manner.
10. Each human being shall not use neither his idealism for unworthy nor un-provable and questionable things, but shall direct his idealism especially towards recognizing within himself his own true being, and to improve, complete and realize it outwardly, because the true being is the actual nature of everything that is directed towards progress and success, and that, therefore, is the source of the forming of life.
11. Each human being shall not believe in any thing, but shall always search for the basic truth, which he can only find within himself if he searches and thinks about everything, and by using his reason, his understanding and his sound logic. Thus the human being may find the truth only within himself, but only if he is free of any belief in things he can never prove within himself. Belief is not proof, but simply something that is assumed to be kind, desirable and right, without any provable content of truth; consequently, a belief can never be cogent because of the fact that the provable truth is missing.
12. Each human being can never find the real truth for which he searches for years or an entire life if he simply surrenders to a belief and does not explore and recognize the factual truth through logic, understanding and reason within himself, so as to implement and comply with it through his life and lifestyle.
13. Each human being shall see as his highest goal to progressively mould and implement his knowledge, his ability, his true love, his real happiness, his capabilities and opportunities as well as his wisdom and humaneness in such a way that he can lead a truly evolutional and just, humane life and can also assist the fellow-human beings in such a way.
14. Each human being’s prime concern shall be to pay his own attention on himself, i.e. to his personality, his character, his virtues, thoughts, feelings and actions, in order to align everything in such a way that all things are right, and not chase misleading goals which end in a belief in unreal things.
15. Each human being shall manage his income and assets in a reasonable way and shall not waste them on unreal, belief-related things, for each person shall do what’s right and take care of himself if the opportunity and existence are available to him, so he does not unjustly become a burden on the fellow-human beings and he does not behave as a parasite.
16. Each human being shall always live in the present, but he shall look into the future and care for its shaping, while also considering the past and learning from it, in order to attain success, realizations and progress.
17. Each human being needs rest and peace, and consequently, he also needs his quiet hours and shall not be constantly busy, neither when alone, nor when in the company of his fellow-human beings, the family or in communities. Each human being needs times of leisure because only through this is he able to compose and recover himself. However leisure time shall always be in appropriate amounts and not be exaggerated, so as not to become a burden to, and an annoying influence on one’s own thoughts and feelings, nor to his fellow-human beings.
18. Each human being shall at all times pay heed in forever searching for the truth only, and never for a doctrine of salvation because truly there is no such thing, neither in a philosophical, religious, secular, sectarian or other ideological direction, nor can a doctrine of salvation be found in science. A doctrine of salvation is always a belief-related deception, or at least charlatanry or criminal profit-making. In truth, the only thing that always counts is reality, which is based on the use of sound understanding and reason as well as on real logic.
19. Each human being shall always be frank and honest towards his fellow-human beings, and he shall never presume – whatever may be the reasons – to control his fellow-human beings in such a way that it results in harm to them. This shall be the case both in the family as well as in every community, in order that neither backbiting nor discrimination (disadvantage) or other wrongdoings occur.
20. Each human being shall pay heed to his internal and external freedom and shall never bind himself to any things from which he may not be able anymore to detach himself, or (things) that frighten him of the step toward freedom; be it concerning purely material things and values or a human relationship, or concerning a family or a community of any kind.
21. Each human being shall be intent on never accepting and understanding any doctrines of a political, philosophical, sectarian, secular, scientific, religious or other ideological form as “true truth” or as “real, true knowledge”, etc., for – truly – each teaching shall be examined down to the last detail because only in this way the effective truth can be grasped and reality experienced.
22. Each human being must always be clearly aware that the life he lives, no matter how many years it may have lasted, has never been pointless or senseless. Consequently, nothing has been lost in the life lived because each second lived has surely fulfilled its intentionality and brought about evolutional success, even if the result may only have been minimal.
23. Each human being shall always be of clear and reasonable senses and shall not expose himself to the constant influences of any teachings through which the possibility of one’s own (independent) thinking, pondering, reasoning, ascertaining and understanding is taken away. If the human being wants to occupy himself with some things or a teaching, he must always think about the possibility of finding enough time to let his thoughts and feelings, his considerations and ideas, etc. unfold, so he can ascertain everything, and can find the conclusions and the truth within himself.
24. Each human being must be intent on fostering interpersonal relationships, to devote attention to familial relationships as well as friendship, comradeship and acquaintances. Parents, brothers and sisters, friends, acquaintances and the fellow-human beings in general must always be a source of joy and of peace, in the form of a freedom which has a unifying and expanding effect in each and every way.
25. Each human being must always be intent that life will impart to him a sense and a feeling of being secure and protected to him. This must find expression both in the company of fellow-human beings and when being alone (aloneness).
26. Each human being must shape his life by creating events, so as to find in it love, happiness, joy, peace, harmony, balance and freedom.
27. Each human being who wants to live according to reality must give to himself a sound sense of self-esteem and self-confidence and preserve it; in this way – regarding oneself – healthy, self-sustaining and progressive thoughts, feelings and actions can be best realized.
28. Each human being shall at all times behave in a decent and virtuous manner and also in regard to his work and opinion, his knowledge and his learning in such a way that he will be recognized and respected as a true human being in his nearer or further surroundings.
29. Each human being shall live his life in such a way that – after having passed away – good memories result from his life which let him live on in good thoughts posthumously.
30. Each human being shall live in such a way that the fellow-human beings take an interest in his life and honour him in their thoughts and feelings. It may well be that there are enemies who take interest in evil ways, but they shall be forgiven because peace and forgiveness shall be the work of love, not hatred.
31. Each human being shall feel embedded into the good company of fellow-human beings in order that a common experience of life may promote love, peace and freedom as well as harmony and the happiness of each individual.
32. Each human being shall be eager in such a way as to let develop that in his life which is thoughtful-feelingful as well as spontaneous and full of love in a “empfindungs”-like manner. So it is given that each human being’s life finds new, good, pleasurable and positive directions again and again, both spontaneous and also well-considered in many ways.
33. Each human being shall in every respect endeavour during his whole life to fulfil it: with learning and gathering knowledge, with working for wisdom, with performing satisfactory work, with true love and harmony as well as through being intent on keeping peace and freedom.
34. Each human being shall always be open for all things, so he may constantly find much that is mysterious and exciting in his life, that which brings him surprise and astonishment, perhaps even robbing him of his breath in joyful shock and letting him be forever young.
35. Each human being shall always foster an open, good, loving, peaceful, harmonious and liberal relationship with all human beings, even if they are hostile towards him. As a rule, hatred doesn’t harm the other person, but the hateful person himself because taking satisfaction in hatred becomes his own disgrace.
36. Each human being must always be open to questions about the meaning of life and the human being’s existence, and he shall be in need of them, so as to ponder and to talk about them with his fellow-human beings, to gain cognition of truth therefrom.
37. Each human being must have the feeling and certainty that he can communicate and explain to the fellow-human beings that which is important to him, and in return understanding is given to him.
38. Each human being must have the feeling and certainty that his fellow-human beings do understand what depresses and burdens him, and that he may expect useful advice or some other help.
39. Each human being shall lead his life openly in such a way that it is of use and an advantage for himself in every positive way, and also for his family, his relationship as well as the community.
40. Each human being shall be intent to not avoid problems and conflicts, but to search for solutions (for them), and to overcome them.
41. Each human being has the obligation to build up sufficient self-confidence and healthy self-esteem so he can meet and master all tasks and difficulties that arise in life.
42. Each human being shall always make an effort to not let himself be upset, feel uneasy nor become unsure by any tensions that appear within himself or his fellow-human beings.
43. Each human being shall endeavour to shape each situation in his life in a conscious and carefully-considered way, if this opportunity is given to him.
44. Each human being shall form himself in such a way that he doesn’t fall victim to shattering thoughts and feelings through unclear, confused and unpleasant situations.
45. Each human being must always be forearmed to meet thoughts and feelings of reluctance in a relaxed way, in order to deal with them correctly and not to be at their mercy.
46. Each human being shall endeavour to communicate with his fellow-human beings in order to express his own attitude and to represent his own opinion or “learning interests”.
47. Each human being shall determine goals in his life that he shall strive for and attain with forethought, attention, interest, motivation and self-confidence.
48. Each human being must consider his life worth living in every situation.
49. Each human being must always determine his behaviour by himself, and not by external circumstances, nor by fellow-human beings or by religions, sects, philosophies, science or and other ideologies.
(* In the spiritual teachings the German word Empfindung and derivations like empfindungsmässig describe that factor in the human being’s spiritual part which is called “feeling” or “feeling-related” in his material part. There is no word in English for Empfindung, just as it is also the case with the Gemüt, whose counterpart in the material body is the psyche.)
Links
Beginning in 1975, Meier allegedly began his official contacts ("official" in that evidence was to be provided publicly, unlike earlier contacts), communicating both directly (face-to-face) and by telepathy with a core group of the Pleiadians/Plejaren, or Errans as he also refers to them (Erra being their home planet), who gave their names as Ptaah, Semjase, Quetzal, and Pleja, among numerous others. According to Meier in the video documentary 'Contact', his first contact with extraterrestrials began on January 28, 1975.
These visitors reportedly hail from the Plejares star system which is beyond the Pleiades and in a dimension that is a fraction of a second in the future from our own (an alternate timeline). These Plejaren have allegedly afforded Meier a more interesting sampling of evidence than that derived from most such encounters, including highly detailed photography, videos, multi-toned sound recordings, the temporary use of a weapon which he employed for trial on a nearby tree, and metal alloy samples.
Meier claimed the visitors charged him with certain informational and consciousness-raising tasks As he undertook this mission, he met with a great deal of scorn and assassination attempts. Some of these were allegedly initiated by hostile extraterrestrial entities and subsequently defeated largely through the intervention of his Plejaren friends. Meier allegedly was uncomfortable with the megalomaniacal associations some would attach to his role as a representative (such as use of the term "prophet", e.g.) but he undertook the effort nonetheless.
In 1975 he established the Freie Interessengemeinschaft fŸr Grenz- und Geisteswissenschaften und Ufologiestudien ("Free Community of Interests for the Fringe and Spiritual Sciences and UFOlogical Studies") , or FIGU, a non-profit organization for the benefit of researchers into this field, and headquartered it at the Semjase Silver Star Center.
The metal alloy samples are said to have been given to Meier by the Plejarens and then passed on to Wendelle Stevens who then had them tested by chemist Marcel Vogel. Vogel said that in his view the samples could not have been made by means of contemporary earthly metallurgy as they were apparently produced via cold fusion. Vogel also stated that the metal vanished from the IBM laboratory not long after his work was completed which prevented other scientists from performing their own analyses on it.
As recounted in the unabridged version of Message from the Pleiades, Vol. 2, Meier was taken back in time by the extraterrestrial Asket where he met personally with Jmmanuel, alleged to be the real Jesus, and who told Meier that Meier's evolution was higher than that of Jmmanuel himself, saying, "Truly, your evolution has proceeded for 2000 years further, which fact I have not considered." (page 512). The contact with Jmmanuel lasted for four days after which Meier was returned to the present time.
Talmud Jmmanuel (TJ) is a purported ancient text in Aramaic that the Swiss UFO contactee Billy Meier, along with an ex-Greek Orthodox priest named Isa Rashid, claimed to have discovered south of the Old City of Jerusalem in 1963. According to Meier, Isa Rashid kept the manuscript and sent him the translation in 1974. The first edition in German came out in 1978. It is described by its promoters as the source text (often termed the Logia, or the Q document) of the Gospel of Matthew, which is claimed to demonstrate extraterrestrial origins for the Bible. The spelling Jmmanuel was allegedly commanded to Meier by extraterrestrials.
Teachings Basic Rules of a Man
1. Each human being must ask himself for, search for, and find his own meaning of life, and must want to use it (the meaning of life) for the improvement of his life and actions.
2. Each human being must be himself and be his own “guiding personality”, who therefore develops his own resounding ideas and pursues and realizes them.
3. Each human being must let his own reason and his own understanding be exercised in such a way that he demands from himself that which is best and the most salutary; (and) that he forms himself according to his own will, and that he obeys (the demands of) his own needs in his own free way.
4. Each human being must form himself in such a way that he always is himself, has originally-own (unique), intensive experiences, (and) that he never lets himself be enslaved or subjugated in any other way and, consequently, preserves his internal and external freedom in every respect; in his thoughts and feelings as well as in his decisions, views, opinions, emotions and actions, etc.
5. Each human being must show towards himself the friendliness and love that is necessary for him, and (must) feel safe and secure within himself as well as being honest towards himself in such a way that he may understand his own thoughts, feelings, emotions, actions and opinions, etc.
6. Each human being must direct his thoughts, feelings, ideas, wishes, needs and actions etc. in such a way that he feels capable for high-reaching goals that, however, shall always be in accordance with his abilities and possibilities and, therefore, shall not be exaggerated and too highly elevated.
7. Each human being shall see and know himself as he really is; therefore he shall not think of himself as a perfect world for this is not possible for any person because each one must learn and, consequently, is exposed to mistakes and imperfection. Therefore, it is not possible that everything is clear within the human being, (and) that everything is right and that he is better than his fellow-human being.
8. Each human being must always be fully aware that there are consciousness-related differences between each human being. Consequently, no one can be exactly equal in intelligence to another. But this does not entitle anyone to see their fellow-human beings as blind and to classify them as a human being on a lower level. This entitlement also does not exist if fellow-human beings are even labouring under a religion or sect, because they are all the same human beings who are within the creative-natural laws of life and evolutional learning like all the others.
9. Each human being by himself shall endeavour through his own efforts to form and fulfil his existence and existential duties in all forms of justice, honesty, reason and intention etc., namely in the spheres of consciousness, character, virtue, thoughts/feelings, and the psyche. In this way the human being shall create a firm motivation for rising within himself, without humbling himself in any way, not even in a religious or sectarian manner.
10. Each human being shall not use neither his idealism for unworthy nor un-provable and questionable things, but shall direct his idealism especially towards recognizing within himself his own true being, and to improve, complete and realize it outwardly, because the true being is the actual nature of everything that is directed towards progress and success, and that, therefore, is the source of the forming of life.
11. Each human being shall not believe in any thing, but shall always search for the basic truth, which he can only find within himself if he searches and thinks about everything, and by using his reason, his understanding and his sound logic. Thus the human being may find the truth only within himself, but only if he is free of any belief in things he can never prove within himself. Belief is not proof, but simply something that is assumed to be kind, desirable and right, without any provable content of truth; consequently, a belief can never be cogent because of the fact that the provable truth is missing.
12. Each human being can never find the real truth for which he searches for years or an entire life if he simply surrenders to a belief and does not explore and recognize the factual truth through logic, understanding and reason within himself, so as to implement and comply with it through his life and lifestyle.
13. Each human being shall see as his highest goal to progressively mould and implement his knowledge, his ability, his true love, his real happiness, his capabilities and opportunities as well as his wisdom and humaneness in such a way that he can lead a truly evolutional and just, humane life and can also assist the fellow-human beings in such a way.
14. Each human being’s prime concern shall be to pay his own attention on himself, i.e. to his personality, his character, his virtues, thoughts, feelings and actions, in order to align everything in such a way that all things are right, and not chase misleading goals which end in a belief in unreal things.
15. Each human being shall manage his income and assets in a reasonable way and shall not waste them on unreal, belief-related things, for each person shall do what’s right and take care of himself if the opportunity and existence are available to him, so he does not unjustly become a burden on the fellow-human beings and he does not behave as a parasite.
16. Each human being shall always live in the present, but he shall look into the future and care for its shaping, while also considering the past and learning from it, in order to attain success, realizations and progress.
17. Each human being needs rest and peace, and consequently, he also needs his quiet hours and shall not be constantly busy, neither when alone, nor when in the company of his fellow-human beings, the family or in communities. Each human being needs times of leisure because only through this is he able to compose and recover himself. However leisure time shall always be in appropriate amounts and not be exaggerated, so as not to become a burden to, and an annoying influence on one’s own thoughts and feelings, nor to his fellow-human beings.
18. Each human being shall at all times pay heed in forever searching for the truth only, and never for a doctrine of salvation because truly there is no such thing, neither in a philosophical, religious, secular, sectarian or other ideological direction, nor can a doctrine of salvation be found in science. A doctrine of salvation is always a belief-related deception, or at least charlatanry or criminal profit-making. In truth, the only thing that always counts is reality, which is based on the use of sound understanding and reason as well as on real logic.
19. Each human being shall always be frank and honest towards his fellow-human beings, and he shall never presume – whatever may be the reasons – to control his fellow-human beings in such a way that it results in harm to them. This shall be the case both in the family as well as in every community, in order that neither backbiting nor discrimination (disadvantage) or other wrongdoings occur.
20. Each human being shall pay heed to his internal and external freedom and shall never bind himself to any things from which he may not be able anymore to detach himself, or (things) that frighten him of the step toward freedom; be it concerning purely material things and values or a human relationship, or concerning a family or a community of any kind.
21. Each human being shall be intent on never accepting and understanding any doctrines of a political, philosophical, sectarian, secular, scientific, religious or other ideological form as “true truth” or as “real, true knowledge”, etc., for – truly – each teaching shall be examined down to the last detail because only in this way the effective truth can be grasped and reality experienced.
22. Each human being must always be clearly aware that the life he lives, no matter how many years it may have lasted, has never been pointless or senseless. Consequently, nothing has been lost in the life lived because each second lived has surely fulfilled its intentionality and brought about evolutional success, even if the result may only have been minimal.
23. Each human being shall always be of clear and reasonable senses and shall not expose himself to the constant influences of any teachings through which the possibility of one’s own (independent) thinking, pondering, reasoning, ascertaining and understanding is taken away. If the human being wants to occupy himself with some things or a teaching, he must always think about the possibility of finding enough time to let his thoughts and feelings, his considerations and ideas, etc. unfold, so he can ascertain everything, and can find the conclusions and the truth within himself.
24. Each human being must be intent on fostering interpersonal relationships, to devote attention to familial relationships as well as friendship, comradeship and acquaintances. Parents, brothers and sisters, friends, acquaintances and the fellow-human beings in general must always be a source of joy and of peace, in the form of a freedom which has a unifying and expanding effect in each and every way.
25. Each human being must always be intent that life will impart to him a sense and a feeling of being secure and protected to him. This must find expression both in the company of fellow-human beings and when being alone (aloneness).
26. Each human being must shape his life by creating events, so as to find in it love, happiness, joy, peace, harmony, balance and freedom.
27. Each human being who wants to live according to reality must give to himself a sound sense of self-esteem and self-confidence and preserve it; in this way – regarding oneself – healthy, self-sustaining and progressive thoughts, feelings and actions can be best realized.
28. Each human being shall at all times behave in a decent and virtuous manner and also in regard to his work and opinion, his knowledge and his learning in such a way that he will be recognized and respected as a true human being in his nearer or further surroundings.
29. Each human being shall live his life in such a way that – after having passed away – good memories result from his life which let him live on in good thoughts posthumously.
30. Each human being shall live in such a way that the fellow-human beings take an interest in his life and honour him in their thoughts and feelings. It may well be that there are enemies who take interest in evil ways, but they shall be forgiven because peace and forgiveness shall be the work of love, not hatred.
31. Each human being shall feel embedded into the good company of fellow-human beings in order that a common experience of life may promote love, peace and freedom as well as harmony and the happiness of each individual.
32. Each human being shall be eager in such a way as to let develop that in his life which is thoughtful-feelingful as well as spontaneous and full of love in a “empfindungs”-like manner. So it is given that each human being’s life finds new, good, pleasurable and positive directions again and again, both spontaneous and also well-considered in many ways.
33. Each human being shall in every respect endeavour during his whole life to fulfil it: with learning and gathering knowledge, with working for wisdom, with performing satisfactory work, with true love and harmony as well as through being intent on keeping peace and freedom.
34. Each human being shall always be open for all things, so he may constantly find much that is mysterious and exciting in his life, that which brings him surprise and astonishment, perhaps even robbing him of his breath in joyful shock and letting him be forever young.
35. Each human being shall always foster an open, good, loving, peaceful, harmonious and liberal relationship with all human beings, even if they are hostile towards him. As a rule, hatred doesn’t harm the other person, but the hateful person himself because taking satisfaction in hatred becomes his own disgrace.
36. Each human being must always be open to questions about the meaning of life and the human being’s existence, and he shall be in need of them, so as to ponder and to talk about them with his fellow-human beings, to gain cognition of truth therefrom.
37. Each human being must have the feeling and certainty that he can communicate and explain to the fellow-human beings that which is important to him, and in return understanding is given to him.
38. Each human being must have the feeling and certainty that his fellow-human beings do understand what depresses and burdens him, and that he may expect useful advice or some other help.
39. Each human being shall lead his life openly in such a way that it is of use and an advantage for himself in every positive way, and also for his family, his relationship as well as the community.
40. Each human being shall be intent to not avoid problems and conflicts, but to search for solutions (for them), and to overcome them.
41. Each human being has the obligation to build up sufficient self-confidence and healthy self-esteem so he can meet and master all tasks and difficulties that arise in life.
42. Each human being shall always make an effort to not let himself be upset, feel uneasy nor become unsure by any tensions that appear within himself or his fellow-human beings.
43. Each human being shall endeavour to shape each situation in his life in a conscious and carefully-considered way, if this opportunity is given to him.
44. Each human being shall form himself in such a way that he doesn’t fall victim to shattering thoughts and feelings through unclear, confused and unpleasant situations.
45. Each human being must always be forearmed to meet thoughts and feelings of reluctance in a relaxed way, in order to deal with them correctly and not to be at their mercy.
46. Each human being shall endeavour to communicate with his fellow-human beings in order to express his own attitude and to represent his own opinion or “learning interests”.
47. Each human being shall determine goals in his life that he shall strive for and attain with forethought, attention, interest, motivation and self-confidence.
48. Each human being must consider his life worth living in every situation.
49. Each human being must always determine his behaviour by himself, and not by external circumstances, nor by fellow-human beings or by religions, sects, philosophies, science or and other ideologies.
(* In the spiritual teachings the German word Empfindung and derivations like empfindungsmässig describe that factor in the human being’s spiritual part which is called “feeling” or “feeling-related” in his material part. There is no word in English for Empfindung, just as it is also the case with the Gemüt, whose counterpart in the material body is the psyche.)
The Peace Meditation
Saalome gam naan ben
uurda, gan njjber asaala hesporoona!
Peace be on Earth, and
among all beings!
How does the Peace Meditation
function?
The meditation sentence is composed
of words from the Lyrian language, a language previously spoken on Earth
289,000 years ago and then again 13,500 years ago by the ancient Lyra-Vega
descendants when the extraterrestrials inhabited this planet for a short
period. By speaking (or thinking!) this sentence in unison as a group, certain
impulses are released from the stored data banks known as the Akashic Records.
These records envelop the Earth and every thought and other impulse generated
by all humans who have ever lived, currently live or will live on this planet
in the future, are stored therein. Through the accumulation of stored
unconscious impulses within every meditator, and because of the intensity they
generate (after all, more than 3.5 billion extraterrestrials participate
in the peace meditation as well), negative force fields are covered up and
increasingly neutralized.
Seating position, sitting aids,
and the surroundings
The peace meditation is best
conducted in small or large groups, however anyone can also do it alone.
A meditation pyramid aids the
meditator. It serves as a focal point, an enhancer of personal thought
vibrations, and as a relay station to the energy center in the
Semjase-Silver-Star-Center in Switzerland. Such pyramids, made from copper
according to specifications supplied by the Plejarans, are sold at the
Semjase-Silver-Star-Center in Switzerland, or one can be built by the meditator
him- or herself.
The meditation pyramid is placed
either on a table if the person(s) meditates while sitting at the table, or in
a slightly elevated position on a stool on the floor (the top of the antenna
should be level with the meditators' foreheads). When several meditators of
varying height participate in the meditation, an average level may be selected.
Using a compass, one of the
pyramid's diagonal lines must be aligned due north; that is, the four corner
points are directed toward the four cardinal points of the compass, namely
North, South, East and West. When meditating as a group (two or more persons),
we recommend that someone be designated beforehand who signals the beginning
and the end of the peace meditation.
Posture:
1. The meditators either sit at a
normal height (no upholstered seats or the like) around a table, or else, they
take a lotus/cross-legged position or sit on their haunches on a carpeted
surface, whereby a small stool or a cushion, blanket, and so forth, is used as
a seat. It is important that the spine and the head be relaxed and upright
throughout the entire meditation period.
2. The minimum distance to the
pyramid must be more than 50 cm (20"), measured from the chest to the pole
of the antenna.
3. Participants seated around a
table hold hands with those beside them and are, therefore, linked together in
a closed circle. The palm of the left hand points upward and clasps from
underneath the right hand of the person to the left, while the right hand, palm
down, holds the left open palm of the person to the right.
4. Another permissible position
while not holding hands is as follows: When meditating on the floor, the back
of the open palm may be placed upon the knees, while the fingertips, curled
upwards, point toward the meditator’s forehead. As a variation, the hands can
be placed, palm-down, upon the person’s own thighs, whereby the fingertips rest
at the knees.
5. In another version, for those
sitting on the floor (5 persons or more), the person's own left thigh (above
the knee) and the thigh of the meditator to the right serve to support the
person's hands (which are positioned as described in #3).
6. When the individual meditates
at a table, both arms are extended toward the left and right sides of the
pyramid in front of the individual, hands held open vertically with fingertips
pointing toward the pyramid while the narrow edge of the palms rests on the
table.
7. The meditation, respectively
speaking the Lyrian sentence, is performed with the eyes closed.Links
- theyfly.com
- tjresearch.info
- billyforkids.info
- futureofmankind.co.uk
- eirb.kz
- coloradoforfigu.org
- californiaforfigu.org
- figu-england.co.uk
- goblet-of-the-truth.org
- pleyadescontacto.com
- creationaltruth.org
- billymeiertranslations.com
- beam2eng.blogspot.ch
- figuohio.org
- theadventuresofbillymeier.com
- theyflyblog.com
- freundderwahrheit.de
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