The Sphinx

 

 

Bucegi Mountains Romania

Peter Moon

Michael Salla

Hall of Records 

Tables 9 ft heights

Holographic Technology

Radu Cinemar

Past of history became very clear.

Get in front of the holographic projections and get the real history of human kind

Talks about the Genesis of humanity.

DNA formation orchestrated by Extraterrestrials.

The creaters of the hall of records were very tals.

Mystery of Egypt. is the third book in the series.

Pieces of Stones record holographic piece of history.

Inside the Earth book talks about the science of the Black Hole.


Cavern Sculptures of Easter Island


The island of Rapa Nui is internationally celebrated for its large stone sculptures, the moai. Much attention has been directed at various aspects of these remarkable statues, including studies of their form, function and transport. In this paper, I wish to address the subject of a group of stone carvings at the other end of the size spectrum, the moai maea, or small portable stone sculptures. These objects are not particularly well-known; and relatively few could be found in collections until 1956 when nearly a thousand examples of such were acquired during the Norwegian Archaeological Expedition to Easter Island. Unfortunately, these objects have received very little attention, and in this article I hope to address some of the questions and misconceptions surrounding them and to briefly describe their nature.
First of all, I should make it clear that the existence of moai maea did not originate with the Norwegian Expedition, but were noted on several occasions during the 19th century. The 1870 Gana expedition, for example acquired several moai maea including examples of stone plaques with figures in high relief and three-dimensional sculptures (Heyerdahl 1979 pp.20-21). A visit by the French warship La Flore two years later likewise resulted in the acquisition of small stone images (Heyerdahl 1975 pp.53-56). In 1882, Geiseler collected some moai maea and provided the following commentary:

"These idols always remain in their huts like family idols, of which each family possesses at least one; the wooden idols are taken along to festivals." (Ayres and Ayres 1995 p.66).

    Paymaster William Thomson, a visitor to the island in 1886 with the US Mohican, recorded the following observations:

"The small wooden and stone images known as `household gods' were made to represent certain spirits and belong to a different order from the gods, though accredited with many of the same attributes. They occupied a prominent place in every dwelling and were regarded as the medium through which communication might be made with spirits, but were never worshipped." (Thomson 1891 p.470)

As should be emphasized, these examples of moai maea were observed and collected in the 19th century. Being portable, however, they were subject by their owners to being moved for safe-keeping, storage or other purposes. Many of the objects mentioned above can be found in museums in Europe, South America and the United States.1

     The 1955/56 Norwegian Expedition obtained nearly a thousand small stone carvings, the majority of which had been stored or displayed in inheritable private family caves. The existence of secret caves on Easter Island has long been recognized. Roggeveen, who in 1722 was the first known European to have encountered the island, suspected their presence, and their existence was well-noted by subsequent visitors (Heyerdahl 1975 pp.78-81, 148-150). The circumstances under which the Norwegian Expedition's objects were collected were very complex and are described in detail in an article entitled, "Cave disclosures to the Norwegian Archaeological Expedition in 1955/56" as published in Heyerdahl's 1975 volume, Art of Easter Island (1976). A general, popularized version was presented in the book, Aku-Aku (Heyerdahl 1958). Additionally, expedition member and archaeologist Edwin Ferdon provided his version of events in his expedition narrative entitled One Man's Log (Ferdon 1966). In short, the sculptures were obtained through a very complex series of personal interactions involving gift-giving, barter and purchase.

A sample of moai maea in the Kon-Tiki Museum Collection. Left to Right: Bearded Long-Eared Image (K-T 2098); Whale (K-T 1891); Mask or Face (K-T 1818).

   

     As mentioned earlier, although a great number of these objects were obtained, they remain very little studied. I suspect that the primary reason for this situation is the existence of several persistent rumors involving their manufacture and date. Some of these rumors include the notions that gullible expedition members were persistently fooled by local artisans, or that the foreigners believed uncritically that they were consistently obtaining objects of great antiquity (e.g. Conniff 1993 p.78). These rumors are woefully incorrect. Having carefully reviewed Heyerdahl's own comments, and having interviewed him and Edwin Ferdon regarding these controversies, I am convinced that the archaeologists themselves were very wary of the possibility that they might be being hoaxed. Some of the visits to private caves revealed intentional displays of objects, which though interesting, gave no particular indication of antiquity apart from their unusual artistic themes and craftsmanship that wasn't apparent on the island at the time. In fact, it was well-known that some recently manufactured sculptures were being presented as old, and ironically in a few cases, older sculptures presented as new. A number of sculptures, however, exhibited patina, organic surface growth or exterior dust accumulations which appeared to be of natural origin, which indicated that they were very likely not manufactured during the time of the Expedition's tenure on the Island. In fact, a few of the cave owners claimed that some of the objects had been carved by their grandfathers, perhaps placing their manufacture in the latter part of the 19th century.

The issue of age is a difficult one. Stone sculptures in general are notoriously hard to date, so at this time it is not easy to ascribe specific ages to these objects. There are, though, several sculptures representing post-missionary themes such as rabbits and horses thus indicating a post-mid-19th century date.3 The possibility that others of these objects might indeed possess an interesting degree of antiquity, however, cannot be ruled out.

Relatively recent sculptures. On the left, a rabbit theme indicating a post-19th century date for the particular piece (K-T 1723), and on the right, an example of commerical tourist carving c.1955.

  

     In 1964, Henri Lavachery was one of the few to examine these objects where they are housed today in the in the Kon-Tiki Museum in Oslo, Norway (Lavachery 1965 pp.156-159, 1975 p.13). He wrote:

"With the exception of some pieces which depicted unique and extraordinary objects, most of these sculptures were represented by a series often or more examples. Each series offered one, two, or occasionally three prototypes which were finer and better executed, and presented traces of surface erosion. Once could recognize traces of roots on some statues which must have been deposited on the ground, as well as spots of lichen. These pieces were, in my opinion, old. Although we have no scientific means of determining the exact age, they could well antedate the visit of our Franco-Belgian expedition in 1934. The others were cruder, either copies of the former, or later imitations made without access to the model. In fact, Heyerdahl had himself almost instantly realized that the latter category contained modern products, due to their great contrast in execution and patina." (Lavachery 1976 p.13)

       The diversity of the themes represented in moai maea is also interesting. Alfred Métraux, in his Ethnology of Easter Island, wrote:

"Though modern natives carve hundreds of small stone images, those which really belong to the old culture are rare and cannot be regarded as a normal expression of the local art." (1940 p.299)

Unfortunately, I must disagree with Métraux in terms of his categorization of "normalcy" in Easter Island art. If one comprehensively examines the corpus of portable sculpture in both wood and stone, along with other materials such as tapa, one is confronted with the incredible diversity of artistic themes. Heyerdahl's Art of Easter Island contains such a corpus and, in fact, serves as a useful source-book for contemporary Island artists. The themes regularly transcend the traditional categories ascribed to Island art such as moai kavakavamoai tangata manu, etc. The observation of artistic diversity on the Island is more readily apparent and accessible in the Island's petroglyphs in which studies by Lavachery (1939) and by Lee (1992) are outstanding examples. I agree with Heyerdahl when he writes:

"Contrary to previous assumptions, it can safely be concluded that diversity rather than conformity typifies the aboriginal local art." (Heyerdahl 1979 p.29)

Reed Boat with opposed heads. (K-T 1344)

 

     That some of these objects might be of a cult nature can also be suggested by their artistic themes. There are several representations of human skulls which contain a pecked circular depression on the cranium.4 The explanations provided by the owners was that they were for the purpose of containing powdered human bones. Several of the caves containing the moai maea also held burials.

Examples of skull sculptures from private caves on Rapa Nui. Left, K-T 1816; Right, K-T 2223 with cup-shaped depression on cranium and bird relief.

 

 

     What might these objects collected by the Norwegian Expedition represent? I've already mentioned the comments of some of the 19th century visitors and here are a few more suggestions: It's possible that some of these sculptures are 19th century trade objects which were stored in caves for safe-keeping. If this is the case, however, there was a surplus and the often bizarre themes depicted would be arguably of less appeal to visitors than say the traditional moai kavakava , and so forth. Another possibility is that these objects are models of themes previously represented in wood, and given the limited longevity of wooden objects, and the scarcity of wood, stone was turned to as a more permanent medium. Yet another idea: whereas the missionaries compelled the Islanders to burn or otherwise destroy the wooden cult images and rongo-rongo tablets, perhaps the hidden stone images represent an attempt to shelter the old from the intrusive and transformative new.

Let me summarize some of my points as follows:

  • - small portable stone sculptures, or moai maea, form a category of art that has been little studied and apparently little appreciated by scholars of Rapa Nui.
  • - such objects were noted by early Western visitors in the 19th century and a number of these objects can be found in museums.
  • - the Norwegian archaeological expedition of 1955/56 obtained a vast number of these objects, some of which were identified as being of recent or contemporary manufacture. Others, though, show indication of being of pre-1955 age by evidence of cumulative surface deposits.
  • - of the older items, there are a number of pieces for which a post-missionary date is necessary due to thematic elements. For many others, the dating is uncertain. And it should be emphasized that it was never claimed that these objects were of greater antiquity although such a possibility cannot be ruled out in some instances.

     In the title of my paper, I used the term "aberrant art", a term which I feel is appropriate given that the cave sculptures remain controversial, if not confounding. Edwin Ferdon offers the following insightful perspective:

"That this tradition of small stone sculpture had not found its way to museum shelves or the sophisticated propos of primitive art galleries was quite probably because wood carving and Polynesia had always been synonymous in the minds of Pacific Island experts. Actually, small stone carving is not unique to Easter Island, since it has been found on Raivavae, Tahiti, and in the Marquesas. The difference, however, is the quantity and wide range of subject matter of the Easter Island specimens, not to mention their magnificent freedom of expression...However, the new and the old Easter Island stone sculpture should be a revelation to the world of art." (Ferdon 1966 p.123).

     Unfortunately, thus far it has not. Much remains to be studied of this interesting collection including a detailed analysis of motifs, relative chronology and assemblage patterns. In short, regardless of the age or circumstances, the moai maea collected by the Norwegian Expedition and others before represent a genuine Rapa Nui art phenomenon.

The information is recorded in the book "The Serpent Race and the Deep State" by Valiant Thor

On the island are sculptures of different kind that those that brought Easter Island the world wide fame.


The creators of these sculptures were conquered by thise who erected the later type and those were overthrown by those that toppled both of them and their statues.

Thor Henderdahl has published a book Aku-Aku.

Link

https://community.plu.edu/~ryandp/EIart.html



Weather War

 

We are in a Weather War.

Chemtrails are behind it

Similar Texts can be found in all meteorological news.

Confusing population.

Toxic material is sprayed over us.

Civilian population is used as testing ground in the winter weather roller coaster.

will nuclear winter will cancel out global warming 

Nuclear Winter was used in cold war era.


Are we an Unwilling and Unaware Member of a Psychological eExperiment?

Yale University with a study which began in July 2020. The study, which was not published online until October 2021 (once everyone was vaccinated) was to test “how persuasive messaging affects COVID-19 vaccine uptake intentions”.

Recent studies had shown that explaining vaccine herd immunity increased willingness to receive a vaccine and reduced the time people would wait to get vaccinated. However, other work found that prosocial appeals did not increase vaccination intentions and prosocial concerns were absent in densely populated areas. They were unsure whether saying “get vaccinated to protect others” would increase willingness to vaccinate.

They divided the study in to two experiments. The first experiment tested “a large number of treatment messages. One subgroup of messages draws on the ideas that mass vaccination is a collective action problem and highlighting the prosocial benefit of vaccination or the reputational costs that one might incur if one chooses not to vaccinate. Another subgroup of messages built on contemporary concerns about the pandemic, like issues of restricting personal freedom or economic security”.

The messages that were tested in the first experiment were:

  • Baseline (To end the COVID-19 outbreak, it is important for people to get vaccinated against COVID-19 whenever a vaccine becomes available. Getting the COVID-19 vaccine means you are much less likely to get COVID-19 or spread it to others. Vaccines are safe and widely used to prevent diseases and vaccines are estimated to save millions of lives every year.)

  • Self-Interest (Stopping COVID-19 is important because it reduces the risk that you could get sick and die. COVID-19 kills people of all ages, and even for those who are young and healthy, there is a risk of death or long-term disability. Remember, getting vaccinated against COVID-19 is the single best way to protect yourself from getting sick.)

  • Community Interest (Stopping COVID-19 is important because it reduces the risk that members of your family and community could get sick and die. COVID-19 kills people of all ages, and even for those who are young and healthy, there is a risk of death or long-term disability. Remember, every person who gets vaccinated reduces the risk that people you care about get sick. While you can’t do it alone, we can all protect every-one by working together and getting vaccinated.)

  • Community Interest + Guilt ((3) (Imagine how guilty you will feel if you choose not to get vaccinated and spread COVID-19 to someone you care about.)

  • Community Interest + Embarrassment ((3) + Imagine how embarrassed and ashamed you will be if you choose not to get vaccinated and spread COVID-19 to someone you care about.)

  • Community Interest + Anger ((3) + Imagine how angry you will be if you choose not to get vaccinated and spread COVID-19 to someone you care about.)

  • Not Bravery (Soldiers, fire-fighters, EMTs, and doctors are putting their lives on the line to serve others during the COVID-19 outbreak. That's bravery. But people who refuse to get vaccinated against COVID-19 when there is a vaccine available because they don't think they will get sick or aren't worried about it aren't brave, they are reckless. By not getting vaccinated, you risk the health of your family, friends, and community. There is nothing attractive and independent-minded about ignoring public health guidance to get the COVID-19 vaccine. Not getting the vaccine when it becomes available means you risk the health of others. To show strength get the vaccine so you don't get sick and take resources from other people who need them more, or risk spreading the disease to those who are at risk, some of whom can’t get a vaccine. Getting a vaccine may be inconvenient, but it works.)

  • Trust in Science (Getting vaccinated against COVID-19 is the most effective means of protecting your community. The only way we can beat COVID-19 is by following scientific approaches, such as vaccination. Prominent scientists believe that once available, vaccines will be the most effective tool to stop the spread of COVID-19. The people who reject getting vaccinated are typically ignorant or confused about the science. Not getting vaccinated will show people that you are probably the sort of person who doesn’t understand how infection spreads and who ignores or are confused about science.)

  • Personal Freedom (COVID-19 is limiting many people’s ability to live their lives as they see fit. People have had to cancel weddings, not attend funerals, and halt other activities that are important in their daily lives. On top of this, government policies to prevent the spread of COVID-19 limit our freedom of association and movement. Remember, each person who gets vaccinated reduces the chance that we lose our freedoms or government lockdowns return. While you can’t do it alone, we can all keep our freedom by getting vaccinated.)

  • Economic Freedom (COVID-19 is limiting many people’s ability to continue to work and provide for their families. People have lost their jobs, had their hours cut, and lost out on job opportunities because companies aren’t hiring. On top of this, government policies to prevent the spread of COVID-19 have stopped businesses from opening up. Remember, each person who gets vaccinated reduces the chance that we lose our freedoms or government lockdowns return. While you can’t do it alone, we can all keep our ability to work and earn a living by getting vaccinated.)

  • Community Economic Benefit (Stopping COVID-19 is important because it is wreaking havoc on our economy. Thousands of people have lost their jobs and are unable to pay their bills. Many others have been laid off by their employers and do not know when they will be called to return to work. Remember, every person who gets vaccinated reduces the risk that someone else gets sick. While you can’t do it alone, we can all end this outbreak and strengthen the national economy by working together and getting vaccinated.)

This was a large trial. Over 4,000 participants were randomly assigned to one of the treatment messages or a placebo group which looked at the effectiveness of bird feeders.

The authors found that the baseline message only produced a modest increase in intention to vaccinate. However, Community Interest plus Guilt, Embarrassment, Anger, Not bravery, Trust in Science and Personal Freedom messages all produced largest effects with Not Bravery, Community Interest and Embarrassment messages being the most promising. It was predicted that using those messages would increase vaccine uptake by 10.4 - 15.9 percent.

When they looked at the effects of the messages for advising a friend to receive a vaccine and the effect for negatively judging someone who refuses to receive one, the Not Bravery, Trust in Science, Personal Freedom, Community Interest, Guilt and Embarrassment messages all had large effects on the outcomes. The embarrassment message increased uptake by 27 percent. The Not Bravery message increased uptake by 21 percent when looking at the negative judgment of non-vaccinators.

They conducted a study (and I’m sure this wasn’t the only one) to see which pressure points would work best on different parts of the population and then carefully released mountains of propaganda (funded by you) to turn your friends and family against you. This nudging was all done to get you to take a vaccine you decided you didn’t want.



Digital ID

Why is there an aggressive push to digitize Canada in 2022?

Canada is on the leading edge of digitizing identification and currency. Several provinces, including Ontario, Saskatchewan and New Brunswick, are planning on launching digital IDs sometime in 2022. The federal government is also partnering with several organizations and lobbyist groups to investigate the usefulness of a nationwide digital ID.

So what exactly is this digital ID? Each government jurisdiction would create a “digital wallet,” which would be an app that can be downloaded on your phone. That app would then hold your driver’s license, bank information, social insurance number, health card, citizenship information and even health information (like vaccine status). The goal is anything that you have in your wallet right now could be digitized and placed in this app. This information can then be shared via online services or using digital tools at businesses.

“Tap and go” via smart phone has already been a popular form of payment for years, and all the Canadian provinces and federal government implemented a QR code-based vaccine passport, which acts upon the same principle of digital ID. The vaccine passports especially appear to be a trial run of how people would accept and use digital ID.

Ontario, Canada’s largest province with a population of 14.5 million people (38 percent of Canada), is scheduled to release the digital ID in the fall. According to the Ontario government, “Digital ID is an electronic version of trusted government [ID] that provides better safety, more security and stronger privacy than physical identification cards or documents.” But is that really true?

These digital forms of ID are not held on a central server, but locally on your phone on the app. (The government website does not address how the central servers supporting the app do not have access to information stored on the app.) To allay security concerns, the government said, “[Y]our data is protected using strong encryption and, unlike your physical wallet, your digital ID can easily be turned off if your phone is lost or stolen.” The government can shut off access to the app on your phone. Does that sound like security, or does that sound like government control?

The financial institutions in Canada are all heavily invested in creating a digital ID. Interac and Transunion, the payment service organizations, both are promoting Canadians adopting digital IDs. kpmg Canada, a financial advisory company with over $1 billion in revenue annually, is also pushing for a digital ID integrated with financial institutions. The Canadian Bankers Association is spearheading the financial sector’s pressure on the federal government to use Canada’s banks to be the foundation to the digital ID across the country. This would tie Canada’s banks into the federal bureaucracy even more so than they already are. This initiative is being backed by the World Economic Forum.

With the financial sector so invested in creating a digital ID, it naturally leads to the next development: digital currency. The Bank of Canada is actively working with the Canadian government in studying the feasibility of a central bank digital currency (cbdc).

What is the main motivation behind pushing for a digital currency? Creating a digital currency would give the federal government, through the central bank, even more control over the wealth of the people. Cash allows an individual to have a financial asset separate from institutional and government control. A digital dollar would make everything linked to the government and your wealth is literally numbers on a screen, and not transferable to a physical commodity. No financial transaction, paycheck or increase of wealth could happen without the cooperation of the government and banks.

The goal behind creating digital IDs and digital currency is government control. John and Nisha Whitehead wrote for the Rutherford Institute: “According to economist Steve Forbes, ‘The real reason for this war on cash—start with the big bills and then work your way down—is an ugly power grab by big government. People will have less privacy: Electronic commerce makes it easier for Big Brother to see what we’re doing, thereby making it simpler to bar activities it doesn’t like, such as purchasing salt, sugar, big bottles of soda and Big Macs.’ This is how a cashless society—easily monitored, controlled, manipulated, weaponized and locked down—plays right into the hands of the government (and its corporate partners).”

The dark realities of this control should be vivid in the mind of every Canadian. Only a few weeks ago, the Canadian government and banks froze people’s personal accounts, blacklisted them from financial services, restricted travel, and censored them on social media because they supported a peaceful protest against Justin Trudeau’s government. This was done through an illegal use of the Emergencies Act, but it showed the tremendous control the government has over citizens and the banks.

What would have happened if there was a digital ID and currency? The government and banks could have locked people out of their digital IDs on their phones, bank cards, frozen all their money without the option of using cash, and cut off their ability to legally drive a car, travel to a different country, or even access health care. Digital ID and currency allows the government and corporate allies to completely lockdown people’s lives.

It would also give the government and law enforcement the ability to monitor all transactions. Nothing could be done discreetly or privately using cash. The Liberal government is already planning on introducing legislation to make crowdfunding and cryptocurrencies report transactions to fintrac, a financial surveillance intelligence agency. A digital currency would make all financial transactions easy to scrutinize by a corrupt Liberal government.

The vaccine passports in Canada have already illustrated how effective digital IDs are at targeting and controlling people. There is no doubt vaccine status and other health information will be included in these digital IDs.

Seizing more control over people’s lives is the agenda of the Communist radical left. It is the goal of the Trudeau government, which is being aided by the financial and corporate institutions in Canada. “The radical left has gained control of the government and much of the country,” wrote Trumpet editor in chief Gerald Flurry in Great Again. To answer, “What is the left’s end goal?” Mr. Flurry quoted late educator Herbert W. Armstrong, who wrote, “[I]f it could do it peaceably at the polls, it would—but it knows it can’t, so it does stand for the violent overthrow of the United States government.” Mr. Flurry then added: “This is what it is all about. It has never been merely a political party—it is a movement to destroy the government of America. And it has succeeded on an amazingly high level!” Trudeau has followed the same pattern of the Barack Obama-led Communists in the United States. The digitization initiative is a final piece to gaining absolute power.

How does digitization and control play into Bible prophecy? In “Where Are Vaccine Passports Leading?” Trumpet contributing editor Richard Palmer wrote, “The infrastructure we are talking about—that elites in your national government are talking about—can determine your ability to buy, to sell, to work. This has reminded many people to think of a particular verse in the Bible: ‘And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name’ (Revelation 13:17).” The Bible does warn that a church-state empire in Europe will use a similar type of control to impose its tyranny on the end-time nations of Israel, such as the United States, Britain, Canada, and the other English-speaking peoples.

Link
https://www.thetrumpet.com/users/sign_up

https://www.thetrumpet.com/25365-digital-ids-and-currency-coming-to-canada?vgo_ee=QD4d7V0mcu+Uh6pziTHvFWQOP8ZXmRzMvz3Yw+cA7gI%3D



Blood Clothing

https://beforeitsnews.com/alternative/2022/03/share-before-its-banned-dr-hoffe-reveals-even-more-horrors-video-3769462.html


https://seed171.bitchute.com/sq1Y3C5dVek1/eWVc3mC4VoCF.mp4


Share Before It’s Banned!! Dr. Charles Hoffe Reveals Even More Horrors!!! (Video)

Saturday, March 19, 2022 3:41

In his latest video, Dr. Charles Hoffe exposes more horrors involving the clot shots, As you may remember, he was one of the first doctors to come forward and disclose the dangers of the vaccines and he warned us then that more side effects would come as more people received those deadly shots.

Now even more horrifying events are taking lace and he shares them here.

Please share this far and wide. Everyone needs to hear this!

Adverse Reporting of Vaccines provided by Pfizer

 Health Canada is commenting on Pfizer Documents the Vaccine manufacturer that is imposing to the citizens of this country.


 

Another link of these documents is https://phmpt.org

 Request, Freedom of Information Act (FOIA) https://phmpt.org/wp-content/uploads/... 

Against FDA https://phmpt.org/wp-content/uploads/... 

The court order https://phmpt.org/wp-content/uploads/... 

 List of downloadable documents https://phmpt.org/pfizers-documents/ 5.3.6 

CUMULATIVE ANALYSIS OF POST-AUTHORIZATION ADVERSE EVENT REPORTS OF PF-07302048 (BNT162B2) RECEIVED THROUGH 28-FEB-2021 https://phmpt.org/wp-content/uploads/... 

Adverse event reports 01 December 2020 through 28 February 2021 Cumulatively, through 28 February 2021, a total of 42,086 case reports (25,379 medically confirmed and 16,707 non-medically confirmed) containing 158,893 events. Most cases (34,762) were received from United States (13,739), United Kingdom (13,404) Italy (2,578), Germany (1,913), France (1,506), Portugal (866) and Spain (756) the remaining 7,324 were distributed among 56 other countries. Fatal, 1,223 Since Dec. 11, 2020, the Pfizer-BioNTech COVID-19 

 

Public Health and Medical Professionals for Transparency

https://phmpt.org

This nonprofit, made up of public health professionals, medical professionals, scientists, and journalists exists solely to obtain and disseminate the data relied upon by the FDA to license COVID-19 vaccines. The organization takes no position on the data other than that it should be made publicly available to allow independent experts to conduct their own review and analyses. Any data received will be made public on this website.

https://phmpt.org/pfizers-documents/

 https://phmpt.org/court-documents/