Giants in North America

From Valinant Thor's Best of the Hollow Earth The search for Subterranean Species and Spaces. By Valiant Thor

There is a cave located in Kentucky near the Virginia state line. This cave may extend into Maine and up into Canada.
It is possible also that it might lead directly to the true North Pole.

Legends claims that man came from the North and Eskimos and Indians of Canada also claim to be from such a land.

There is a Medicine Whell in the Superstitions Mountain near Apache Junction. These Medicine Whellsare astronomical observations and were made by the Lemurians after it sank below Oceans.

People if Mu say coming floods and many colonies were sent to America.

Theybwere nit Indians but fair white race of people about 8-10 feet tall who were not warriors but peaceful.

The Indians came later and are of Mongolian descent that came from Asia before the flood.

The Indians came to Central America and invaded the Maya culture

The Mayas ( who were white blue eye people from. MU). being a peaceful race had to flee to the North. Some still exist in the cavern world near the four corners, while other indians went further north where other Indians came later to destroy them.

That is why the Indians don't mention them. Some Indians are from Musirt of off shot from mingled races. They were friendly until they found they couldn't cope with the coming variors from South America. So they too became various and in doing so made wars against the Mayas.

Mayas in Wyoming were well established in deep caverns with a well fortified city when the flood came.

The Navajoes tell of the white blonde giants along the Route 666 (Arizona New Mexico) near Tipon Arizina.

Navajos and Zuni talk about tall blonde giants.The Indians in Arizona don't bother the giants even though they often encounter them near mountains.

Mayas came to the Superstitions Mountain and retreated into the ancient caverns of Lemurians. Their descendants still live in the caverns under the Superstition Mountain but are now mixed blood if many races.

When the Mayas fleed the invaders about 13000 years ago they did retreat into the deep caverns and adopted the ancient cities of the Lemurians and the Atlanteans (known as the Azaltans or Saturians) and are in a secluded area protected by the high mountains about 85 miles South East if Mexici City.

The people are friendly and peaceful with a super science that can only be achieved by thousands of years by the Atlanteans.

Mayan (Mayax) and Naacals who were priests from the seven temples (Cibola) of Mu did bring forthe Maya Empire.

The ancients had technology called "Ray Mechs" which were able to pack gravity into rock. That is they would harden the rock and make the tunels harder than iron or steel by the use of packing gravity into the pores of the rock.

Many if the old tunels leading into the caves or caverns were made secure by this means. The walls were glassy smooth to reflect the sound or carry thoughts that were alsinrefkected back by the glossy surface of the tunel bores.

Many tunels of the Ancients were sheared off due to sinking of Lemuria and Atlantis and raising of the lands of America and other Continents that now exist.

Most of the cities that eŕ underground were destroyed or nearly destroyed bu the flood.

Most Lemurians Titans Norsemen and Azaltans were almost completely annihilated.

The races sources of supplies were suddently stopped and cut off and they eventually became variors, destroyers of life, murderers and cannibalistic.

There are a lot if entrances to the inner earth in Colorado, and also under Denver is a direct opening to the Underworld.

The aztecs had mining interests in Colorado as well as citadel or forts in deep caverns with Teros and Deros.

Sasquatch in History and Religion

Kamooh and Limptbataook are Sasquatch people that communicate telepathically with people transmitting the information new for most of us that us, presented in the Book Sasquatch Message to Humanity Book 3 Earth Ambassadors Cooperation Co authored by several Sasquatch Communicators as received by various Sasquatch Elders. Edited by Kelly Lapseritis

Kamooh and Limptbataook are of the lineage of Hanuman and Sun Wukong who were venerated as ditties, even worshiped as Gods by ancient cultures. Kamooh's father was Maasaw, who lived after sinking of Lemuria with human distant ancestors.

Maasaw had already reached tge hall of immortals and sat with the Star Council of Eldest Elders while Kamooh was still a young Sasquatch as he has reached himself in recent times since the author know him. This is why everything now becomes full circle and seems so connected in evolution course.

Sasquatch are never part in 3D hyperspace only in 4D linear timeliness, giving the illusion of separation while they remain connected in consciousness.

Hopi Legends talk about Maasaw

Masauwu (Maasaw, Mausauu), Skeleton Man, was the Spirit of Death, Earth God, door keeper to the Fifth World, and the Keeper of Fire. He was also the Master of the Upper World, or the Fourth World, and was there when the good people escaped the wickedness of the Third World for the promise of the Fourth.Masauwu is described as wearing a hideous mask, but again showing the diversity of myths among the Hopi, Masauwu was alternately described as a handsome, bejewelled man beneath his mask or as a bloody, fearsome creature. He is also assigned certain benevolent attributes.One story has it that it was Masauwu who helped settle the Hopi at Oraibi and gave them stewardship over the land. He also charged them to watch for the coming of the Pahana, the Lost White Brother. Other important deities include the twin war gods, the kachinas, and the trickster, Coyote.

Maize is vital to Hopi subsistence and religion. "For traditional Hopis, corn is the central bond. Its essence, physically, spiritually, and symbolically, pervades their existence. For the people of the mesas corn is sustenance, ceremonial object, prayer offering, symbol, and sentient being unto itself. Corn is the Mother in the truest sense that people take in the corn and the corn becomes their flesh, as mother milk becomes the flesh of the child."

__________________________________________

Most Hopi creation stories center around Tawa, the sun spirit. Tawa is the creator, and it was he who formed the "First World" out of Tokpella, or endless space, as well as its original inhabitants.[4] It is still traditional for Hopi mothers to seek a blessing from the sun for their newborn children.[5] Other accounts have it that Tawa, or Taiowa, first created Sotuknang, whom he called his nephew, and sent him to create the nine universes according to his plan. Sotuknang also created Spider Woman, who served as a messenger for the creator and was an intercessor between the deity and the people. In some versions of the Hopi creation myth, she creates all life, under the direction of Sotuknang.[6] Yet other stories tell that life was created by Hard Being Woman of the West and Hard Being Woman of the East, while the sun merely observed the process.

Four Worlds

Barry Pritzker writes: "According to Hopi legend, when time and space began, the sun spirit (Tawa) created the First World, in which insectlike creatures lived unhappily in caves. With the goal of improvement, Tawa sent a spirit called Spider Grandmother to the world below. Spider Grandmother led the first creatures on a long trip to the Second World, in which they took on the appearance of wolves and bears. As these animals were no happier than the previous ones, however, Tawa created a new, Third World, and again sent Spider Grandmother to convey the wolves and bears there. By the time they arrived. they had become people." Spider Grandmother taught them weaving and pottery, and a hummingbird brought them a fire drill.

Two main versions exist as to the Hopis' emergence into the present Fourth World.

In one version, after evil broke out amongst the people in the Third World, with the help of Spider Grandmother, or bird spirits, a hollow bamboo reed grew at the opening of the Third World into the Fourth World. This opening, sipapu, is traditionally viewed to be the Grand Canyon. According to Barry Pritzker, "the people with good hearts (kindness) made it to the Fourth World."

While it may not be possible to positively ascertain which is the original or "more correct" story, Harold Courlander writes, at least in Oraibi (the oldest of the Hopi villages), little children are often told the story of the sipapu, and the story of an ocean voyage is related to them when they are older.[14] He states that even the name of the Hopi Water Clan (Patkinyamu) literally means "a dwelling-on-water" or "houseboat". However, he notes the sipapu story is centered on Walpi and is more accepted among Hopis generally.

According to Barry Pritzker, "In this Fourth World, the people learned many lessons about the proper way to live. They learned to worship Masauwu, who ensured that the dead return safely to the Underworld and who gave them the four sacred tablets that, in symbolic form, outlined their wanderings and their proper behavior in the Fourth World. Masauwu also told the people to watch for the Pahána, the Lost White Brother."

In the course of their migration, each Hopi clan was to go to the farthest extremity of the land in every direction. Far in the north was a land of snow and ice which was called the "Back Door", but this was closed to the Hopi. However, the Hopi say that other peoples came through the Back Door into the Fourth World. "Back Door" could refer to the Bering land bridge, which connected Asia with North America. The Hopi were led on their migrations by various signs, or were helped along by Spider Woman. Eventually, the Hopi clans finished their prescribed migrations and were led to their current location in northeastern Arizona.

Most Hopi traditions have it that they were given their land by Masauwu, the Spirit of Death and Master of the Fourth World.

Sun Wukong

The Monkey King, also known as Sun Wukong in Mandarin Chinese, is a legendary mythical figure. It is best known as one of the main characters in the 16th-century Chinese novel Journey to the West and many later stories and adaptations. Wikipedia

Birthplace: Flowers and Fruit Mountain

Master/Shifu/Gang Leader: Xuanzang

He has the following abilities: Immortality, 72 Bian (Morphing Powers), Jin Dou Yun (Cloud Surfing), Jin Gang Bu Huai Zhi Shen (Superhuman Durability), Jin Jing Huo Yan (True Sight)

Sun Wukong possesses many abilities. He has amazing strength and is able to support the weight of two heaven mountains on his shoulders while running "with the speed of a meteor".[2] He is extremely fast, able to travel 108,000 li (54,000 km, 34,000 mi) in one somersault. He has amazing memory skills and can remember every monkey ever born. As king of the monkeys it is his duty to keep track of and protect every monkey. Sun Wukong also acquires the 72 Earthly Transformations, which allow him to access 72 unique powers, including the ability to transform into sundry animals and objects. He is a skilled fighter, capable of defeating the best warriors of heaven. His hair has magical properties, capable of making copies of himself or transforming into various weapons, animals and other things. He also shows partial weather manipulation skills and can stop people in place with fixing magic.

As one of the most enduring Chinese literary characters, the Monkey King has a varied and highly debated background and colorful cultural history. His inspiration might come from an amalgam of influences.

His inspiration might have also come from the Baiyuan White Monkey legends from the Chinese Chu kingdom (700–223 BC),which revered gibbons. These legends gave rise to stories and art motifs during the Han dynasty, eventually contributing to the Monkey King figure. [4]

Some believe the association with Xuanzang is based on the first disciple of Xuanzang, Shi Banto.[5]

Hu Shih first suggested that Wu Cheng'en was possibly influenced by the Hindu deity Hanuman from the Ramayana in his depictions of the Monkey King,[4][6] via stories passed by Buddhists who traveled to China.[7] However, others such as Lu Xun point out there is no proof that the Ramayana has been translated into Chinese or was accessible to Wu Cheng'en.[8] Instead, Lu Xun suggested the 9th Century Chinese deity Wuzhiqi, who appears as a sibling of Sun Wukong in older Yuan Dynasty stories, as another potential inspiration. 

Sun Wukong may have also been influenced by local folk religion from Fuzhou province, where monkey gods were worshipped long before the novel. This included the three Monkey Saints of Lin Shui Palace, who were once fiends, who were subdued by the goddess Chen Jinggu, the Empress Lin Shui. The three were Dan Xia Da Sheng (丹霞大聖), the Red Face Monkey Sage, Tong Tian Da Sheng (通天大聖), the Black Face Monkey Sage, and Shuang Shuang San Lang (爽爽三聖), the White Face Monkey Sage.[9] The two traditional mainstream religions practiced in Fuzhou are Mahayana Buddhism and Taoism. Traditionally, many people practice both religions simultaneously. However, the roots of local religion dated back m.

These diverse religions embodied elements such as gods and doctrines from different provincial folk religions and cultures, such as totem worship and traditional legends. Though there are primarily two main religions in China, since it is so big, different folk stories will vary from towns, cities, and provinces with their own myths about different deities. Sun Wukong's religious status in Buddhism is often denied by Buddhist monks both Chinese and non-Chinese alike, but is very welcomed by the general public, spreading its name around the world and establishing itself as a cultural icon.

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The Monkey King, now sentenced to death for extorting the Dragon Kings, then defies Hell's attempt to collect his soul. He wipes his name out of the Book of Life and Death, a collection of books claimed to have every name of every mortal alive and the ability to manipulate lifespan, along with the names of all monkeys known to him. The Dragon Kings and the Kings of Hell report him once again to the Jade Emperor.The heavenly army uses everything, even trying to erase him from existence altogether, but ultimately fail.

Sun Wukong gained immortality through seven different means, which together made him one of the most immortal and invincible beings in all of creation.

Disciple to Puti ZushiEdit

After feeling down about the future and death, Wukong sets out to find the immortal Taoist patriarch Puti Zushi to learn how to be immortal. There, Wukong learns spells to grasp all five elements and cultivate the way of immortality, as well as the 72 Earthly Transformations. After seven years of training with the sage, Wukong gains the secret formula to immortality. It is noted that the Court of Heaven does not approve of this method of immortality.

Book of Mortals

In the middle of the night, Wukong's soul is tied up and dragged to the World of Darkness. He is informed there that his life in the human world has come to an end. In anger, Wukong fights his way through the World of Darkness to complain to "The Ten Kings," who are the judges of the dead. The Ten Kings try to address the complaint and calm Wukong by saying many people in the world have the same name and the fetchers of the dead may have gotten the wrong name. Wukong demands to see the register of life and death, then scribbles out his name, thus making him untouchable by the fetchers of death, along with the names of all of the monkeys in his tribe. It is because Wukong has learned magic/magical arts as a disciple to Puti Zushi that he can scare the Ten Kings, demanding from them the book of mortals and removing his name, thus making him even more immortal. After this incident, the Ten Kings complain to the Jade Emperor.

Peach of Immortality

Soon after the Ten Kings complain to the Jade Emperor, the Court of Heaven appoints Sun Wukong as "Keeper of the Heavenly Horses," a fancy name for a stable boy. Angered by this, Wukong rebels and the Havoc in Heaven begins. During the Havoc in Heaven, Wukong is assigned to be the "Guardian of the Heavenly Peach Garden." The garden includes three types of peaches, each of which grant over 3,000 years of life. The first type blooms every three thousand years; anyone who eats it will become immortal, and their body will become both light and strong. The second type blooms every six thousand years; anyone who eats it will be able to fly and enjoy eternal youth. The third type blooms every nine thousand years; anyone who eats it will become "eternal as heaven and earth, as long-lived as the sun and moon." While serving as the guardian, Wukong does not hesitate to eat the peaches, thus granting him immortality and the abilities that come with the peaches. If Wukong had not been appointed as the Guardian of the Heavenly Peach Garden, he would not have eaten the Peaches of Immortality and would not have gained another level of immortality.[10]

Heavenly Wine

Because of Wukong's rebellious antics, Wukong is not considered as an important celestial deity and is thus not invited to the Queen Mother of the West's royal banquet. After finding out that every other important deity was invited, Wukong impersonates one of the deities that was invited and shows up early to see why the banquet is important. He immediately is distracted by the aroma of the wine and decides to steal and drink it. The heavenly wine has the ability to turn anyone who drinks it to an immortal.[10]

Pills of Longevity

While drunk from the heavenly wine, Wukong stumbles into Laozi's alchemy lab, where he finds Laozi's pills of longevity, known as "The Immortals' Greatest Treasure." Filled with curiosity about the pills, Wukong eats a gourd of them. Those who eat the pills will become immortal. If Wukong had not been drunk from the heavenly wine, he would not have stumbled into Laozi's alchemy lab and eaten the pills of longevity.[10]

Aftermath of Immortality

Following Wukong's three cause-and-effect methods of immortality during his time in heaven, he escapes back to his home at the Mountain of Flowers and Fruit. The Court of Heaven finds out what Wukong has done and a battle to capture Wukong ensues. Due to the five levels of immortality Wukong has achieved, his body has become nearly invincible and thus survives the multiple execution attempts by heaven. In the notable last execution, Wukong was placed inside Laozi's furnace in hopes that he will be distilled into the elixir of the pills of immortality. Wukong survives 49 days of the samadhi fire in Laozi's furnace and gains the ability to recognize evil; meanwhile, being refined in the crucible extracts yet more of the impurities of mortality and leaves him with another immortality. In desperation, the Court of Heaven seeks help from Buddha, who finally imprisons Wukong under a mountain. Wukong's immortality and abilities ultimately come into use after Guanyin suggests he become a disciple of Tang Sanzang in the Journey to the West. In the story, he protects Sanzang from evil demons who wish to eat Sanzang to achieve immortality. Wukong's own immortality protects him from the various ways the demons try to kill him, such as fighting, beheading, disemboweling, poisoning, and boiling oil.

Sometime during the journey, Wukong and his companions obtain Ginseng fruit (人參果; Man-fruit), a fruit even rarer and more powerful than the Peaches of Immortality, as only 30 of them will grow off one particular tree only found on the Longevity Mountain (萬壽山) every 10,000 years. While one smell can grant 360 years of life, consuming one will grant another 47,000 years of life.

In addition to all of the immortality-granting wines and medicines that the Monkey King had consumed while in heaven, upon reaching the Buddha's temple, pilgrims were provided with Buddhist equivalents of such foods, therefore making Sun Wukong even more immortal; an 8-fold immortal.

Hanuman

Hanuman also called Anjaneya (Sanskrit: आञ्जनेय), is a Hindu god and a divine vanara companion of the god Rama.

Hanuman is one of the central characters of the Hindu epic Ramayana. He is an ardent devotee of Rama and one of the Chiranjivis. Hanuman is regarded to be the son of the wind-god Vayu, who in several stories played a direct role in Hanuman's birth,[6][9] and considered to be an incarnation of Shiva in Shaivism. Hanuman is mentioned in several other texts, such as the epic Mahabharata and the various Puranas.

Born: Anjeyanadri Hill, Koppal district

Parents: Vayu (spiritual father); Kesari (father); Añjanā (mother)

Mantra: ॐ श्री हनुमते नमः (Om Sri Hanumate Namah)

Siblings: Bhima (spiritual brother)

Tea for Fibroids Cancer and Cyst

Seven Cities of Cibola

 

Marcos de Niza was the first explorer to report the Seven Cities of Cibola, and his report launched the Coronado expedition.

Marcos de Niza was a priest who was sent north from Mexico City by Viceroy Mendoza in 1538-39 to search for wealthy cities that were rumored to be somewhere north of the frontier of New Spain. In early 1539 he left the frontier at Compostela and journeyed north into the unknown for several months. In the summer of 1539 he returned and wrote a report saying he had discovered the cities - in a province called Cibola (the present-day native American pueblo of Zuni, New Mexico). He said he reached the first city and saw it from a distance, but because his companion had been killed there, he returned without entering it.

Most popular writers claim Marcos reported gold in Cibola, but his original report says nothing about gold. Nonetheless, conquistadors in Mexico city were exited by his news and assumed Cibola would be as wealthy as the conquered Aztec empire. Marcos led Coronado's army back to Cibola the next year, in 1540, but he became the scapegoat when Cibola turned out to have no gold, and the soldiers said he was a liar.

The Controversy Rages On

Marco died in 1558 in disgrace, everyone having blamed him for leading Coronado's army on a fruitless quest under false pretenses. The actual personality of the man is very unclear, and it is exciting to go back through the documents and try to understand what really happened. The French scholar Bandelier (1886, 1890 -- see reference list) re-examined the case and concluded Marcos had told the truth. Carl Sauer (1932) published a thorough but hard-to-find analysis of Marcos and his route in "The Road to Cibola." Other crucial studies of Marcos and his journey were published in the New Mexico Historical Review by Henry Wagner (1934), Carl Sauer (1937, 1941), claiming that Marcos was a complete fraud, having turned back near the present-day border without reaching Cibola, and that he was part of a secret conspiracy with Viceroy Mendoza to promote exploration of the north. Lansing Bloom (1940, 1941) attacked the faulty claim by Wagner and Sauer that Marcos had inadequate time to reach Cibola. William Hartmann (1997) argued from more modern archaeological data that Marcos was on well-known trade routes and did complete his journey, essentially as he described it.

Purposes of Marcos' Journey

Viceroy Mendoza gave Marcos a specific list of instructions which we still have. The main goal was to find news of any wealthy northern cities, rumors of which had been reported 1536 by Cabeza de Vaca when he and his party, wandered near the present US-Mexico border.

Many scholars ignore that a second general goal of Mendoza was to get information about the coast, because he believed it might be possible to mount a conquest of that area by sea. In fact, Cortés, conqueror of the Aztecs, was already building ships in a race to reach the north before Mendoza! Cabeza de Vaca had speculated that the northern trading center might be near the coast. Remember that many Spaniards still thought Mexico was an island, and thus that, somewhere in the north, the western coastline would curve around to the east.

A third goal was to report on the land route, the people, minerals and products, etc.

Many scholars, especially Hallenbeck (1949), berate Marcos for not following these orders. Hallenbeck claims he ignored virtually all of them, which is overly pessimistic. It is true that Marcos did not report as much detail as modern scholars would like, but from the vantage point of modern archaeology and geology, we can see that his brief Relación , or report, was correct in describing the location of Cibola, the architecture and customs, the turn of the coastline (to the west, not east), and some habits of natives in Sonora. The Relación also notes that Marcos provided a list of names of islands and possibly other geographic information in a separate document, now lost. The existence of this second document, with its list of names, may explain why the main Relacion is sketchy about geography.

 

So enthused were the natives of this last valley, that they organized a second party of "chiefs" from various villages to accompany Marcos to Cibola. On May 9, they entered the final 15-day despoblado , expecting to be reunited with Estevan around May 24 in the wondrous city of Cibola.

In a dramatic turn of events, Marcos' party met a handful of bloodied refugees a few days south of Cibola. Impetuous Estevan, they reported, had ignored orders from the governor of Cibola not to approach or enter the city. Apparently the governor was apprehensive about Estevan, who appeared as a strange, dark-skinned shaman, traveling with two Castillian greyhounds. Estevan, full of confidence from his experiences five years earlier, had laughed off the governor's orders and approached anyway where he was held for at least one night in a building outside the city. A skirmish ensued. Some of the southern Arizona natives in the entourage were killed or injured, and Estevan, too, was reported killed. (The death of Estevan in this way was confirmed a year later by Coronado's army.)

Marcos' entourage from southern Arizona almost turned on him, but after prayer and a distribution of gifts, Marcos talked his way out of the situation.

• I proceeded to distribute what I had left of the garments and trade articles, to calm them, and I urged them to realize that even if they killed me, they could really not harm me because I would die a Christian, and would go to heaven. But those who killed me would suffer for it, because more Christians would come in search for me and kill all of them, even thought that would be against my own wishes. These words and my other speeches appeased them, though they still were angry over the people who had been killed.
  
  
• I proposed that some of them should go on with me to Cibola, to see if any others had escaped, and to learn what we could about Estevan. I could get nowhere with this idea. At last, two of the chiefs, seeing me determined to go on, said they would go with me.
  
  
• With these and my own Indians and interpreters, I pursued my journey until within sight of Cíbola, which is situated on a plain at the skirt of a round hill. It has the appearance of a very beautiful town, the best I have seen in these parts. The houses are of the style that the Indians had described to me, all of stone, with stories and terraces, as well as I could see from a hill where I was able to view it. The city is bigger than Mexico City. At times, I was tempted to go on to the city itself, because I knew I risked only life, which I had offered to God on the day I started the journey. But, in the end, I was afraid to try it, realizing my danger and that if I died, I would not be able to make a report on this country, which to me appears the greatest and best of the discoveries I have made.
  
  
• When I remarked to the chiefs about how beautiful this city was, they replied that this one was the least of the seven cities. Furthermore, Totonteac, the still more distant kingdom, is even better than these seven. They said it has so many houses and people that it has no end.
  
  
• Viewing the geographic setting of the city, I thought it appropriate to name this country the new kingdom of Saint Francis. There, with the aid of the Indians, I made a great heap of stones, and on top of it I placed a cross, small and light because I lacked the equipment to make it larger. I announced that I was erecting this cross and monument in the name of Don Antonio de Mendoza, Viceroy of New Spain, for our lord the Emperor, in token of possession and conforming to the instructions. I proclaimed that in this act of possession I was taking all of the seven cities... and that the reason I didn't proceed onward to them was to return and give an account of what I did and what I saw  

 Marcos gives few details of his return trip. Apparently he turned up in Mexico City in mid to late August. On August 23, Bishop Zumarraga, in Mexico City, wrote a letter with some details of Marcos' discoveries, possibly after chatting with him. On August 26, a copy of his Relación was certified and dated by the superiors of his Franciscan order. On September 2, it was delivered in person to the Viceroy at a court function where Marcos answered questions in front of various witnesses.

 

The return of Marcos initiated a period of intense rumor-mongering in Mexico City, as attested by various historians. Many writers say that Marcos claimed that Cibola had gold and fabulous wealth

Around 1650s the North American Continent suffered the same fate the rest of the world did. To reference what I'm talking about use these links:

• 400 year old Sahara Desert, or why people forgot everything they knew about Africa​
• Bizarre transformation of the North American Continent: 16th through 19th centuries​
• Santorini group: was created 350 years ago in 1666, not 3600 years ago in 1600 BCE​
• The forgotten people of Tahuglauk and Mozeemlek: 17th century North America​
• 79 A.D. no more: Pompeii got buried in 1631​
• Manoa El Dorado, Lake Parime, the Lost City of Gold and the Headless People​
• Sodom and Gomorrah are at the bottom of the Dead Sea​
• Hypothesis: Mutiny in the Sky or the Short History of the World​

Anyways, the North American Continent went through the following major stages. The below compilation is an approximate transformation progression. For more details please visit this link. There could have been an additional stage, but that one is much harder to work with.

 

 

Sometime around 1650s, an event of great magnitude took place. This event drastically changed the outline of the Pacific North West area of the North America. Whether the area was entirely, or partially flooded, but the outline of the Continent did change. Some of the known coastal areas vanished with no trace.

 

The Seven Cities of Cibola​The Seven Cities of Gold, also known as the Seven Cities of Cibola, is a myth that was popular in the 16th century. It is also featured in several works of popular culture. According to legend, the seven cities of gold could be found throughout the pueblos of the New Mexico Territory. The cities were Hawikuh, Halona, Matsaki, Quivira, Kiakima, Cibola, and Kwakina. While there have always been mentions of a seventh city, no evidence of a site has been found.

• In the 16th century, the Spaniards in New Spain (now Mexico) began to hear rumors of "Seven Cities of Gold" called "Cíbola" located across the desert, hundreds of miles to the north. The stories may have their root in an earlier Portuguese legend about seven cities founded on the island of Antillia by a Catholic expedition in the 8th century, or one based on the capture of Mérida, Spain by the Moors in 1150.​
• The later Spanish tales were largely caused by reports given by the four shipwrecked survivors of the failed Narváez expedition, which included Álvar Núñez Cabeza de Vaca and a black moorish slave named Esteban Dorantes, or Estevanico. Eventually returning to New Spain, the adventurers said they had heard stories from natives about cities with great and limitless riches. However, when conquistador Francisco Vázquez de Coronado finally arrived at Cíbola in 1540, he discovered that the stories were unfounded and that there were, in fact, no treasures as the friar had described - only adobe towns. ​
• While among the towns, Coronado heard an additional rumor from a native he called "the Turk" that there was a city with plenty of gold called Quivira located on the other side of the great plains. However, when at last he reached this place (variously conjectured to be in modern Kansas, Nebraska or Missouri), he found little more than straw-thatched villages.​
• Seven Cities of Gold​
   
   
  n 1539, Friar Marcos de Niza, a Franciscan priest, reported to Spanish colonial officials in Mexico City that he’d seen the legendary city of Cibola in what is now New Mexico. It was an electrifying statement - Spanish explorers who were scouring the New World for Native American treasure had heard persistent tales of the fantastic wealth of the so-called Seven Cities of Cibola.
  

  • “It is situated on a level stretch on the brow of a roundish hill,” the friar said. “It appears to be a very beautiful city, the best that I have seen in these parts.” The priest acknowledged, however, that he had only seen the city from a distance and had not entered it because he thought the Zuni Indian inhabitants would kill him if he approached.
  • But when a large and expensive Spanish expedition returned to the area in 1541, they found only a modest adobe pueblo that wasn’t anything resembling what the priest described. The expedition turned out to be a ruinous misadventure for those involved - including famed conquistador Francisco Vazquez de Coronado, who led it.
  • “Virtually everyone, including the leader, returned to Mexico City heavily in debt,” says New Mexico author Richard Flint, who, with his wife, Shirley Cushing Flint, has written five books about Coronado. “A number of those people never recovered financially.”
  • For five centuries, scholars have debated what de Niza saw when he claimed he’d found Cibola - or whether he simply told Spanish officials what they wanted to hear.
  • The Seven Cities of Cibola

  Additional links:
  

  • The Viceroy Mendoza and the Seven Cities of Cibola - Historia del Nuevo Mundo
  • Pánfilo de Narváez and Cabeza de Vaca, exploration of the Southern United States - Historia del Nuevo Mundo
    

   
  Area 51 a.k.a. Totonteac​

  While there have always been mentions of a seventh city, no evidence of a site has been found.  
  
  
   
  Totonteac and Cibola​

  I have seen four various English language spellings of this city: Tonteac, Tototeac, Totonteac and Tontonteac. The actual city appears to have been a part of the Totonteac Regnum. Well, let us see what the older books have to offer in reference to our Totonteac and the Seven Cities of Cibola.
  
  In 1714, approximately 75 years after the area cities got destroyed, the following was published. Interesting that a lake was mentioned. Could it be our Groom Lake?
  
  

  

  
  But it's texts like the 1628 one below, which have nothing to do with our Totonteac, but have the location mentioned due to the author's associations, that make me believe that Totonteac did exist.
  
  

  

  
  ​

  Or like this 1664 text written in the language I do not know, yet the mere inclusion of Totonteac in this list gives its existence a certain credibility.
  
  

  

  
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  Or like these grid coordinates mentioned in 1677.
  
  

  

  
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  It sounds like our Totonteac had better constructed buildings as compared to Cibola.
  

  
  

  

  
  

  

  
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  And here is what the city of Cibola was described as.
  
  

  

  
   

 Could this be an innocent mistake? I don't know. That would be like some Mercedes misspelling its own name on their AMG class cars. It's not only Columbus's 1492 date which is wrong on there.

• Vespucci died in 1512.
• Columbus died in 1506.

Area 51​

The United States Air Force facility commonly known as Area 51 is a highly classified remote detachment of Edwards Air Force Base, within the Nevada Test and Training Range. According to the CIA, the correct names for the facility are Homey Airport and Groom Lake, though the name Area 51 was used in a CIA document from the Vietnam War. The facility has also been referred to as Dreamland and Paradise Ranch, among other nicknames. USAF public relations has referred to the facility as "an operating location near Groom Dry Lake".

• General Info:​
  • Coordinates - 37°14′06″N : 115°48′40″W​
  • The base's current primary purpose is publicly unknown.​
  • The intense secrecy surrounding the base has made it the frequent subject of conspiracy theories and a central component to the UFO folklore. ​
  • Although the base has never been declared a secret base, all research and occurrences in Area 51 are Top Secret/Sensitive Compartmented Information.​
  • On 25 June 2013, following a Freedom of Information Act request filed in 2005, the CIA publicly acknowledged the existence of the base for the first time, declassifying documents detailing the history and purpose of Area 51.​
  • Area 51 - Wikipedia​
     
     
     The Mercator changed the position to Equator to make Africa smaller in the conscience of people when they show the projection maps in the text books.Also North is South and South is North somehow.
    
     
    
     
    Mar del Sud Pacifico and Mar del Tartaria in a map of 1776
     
     
    Another map from 1781 with details about North American Continent the Arctic and Siberia.
    
     
    

 1785 Zatta Map of North America

 Tahugluak and Mozeemlek were two, apparently white, nations/tribes of Native American people.

Here is a couple of instances I found intriguing, "Tahuglauk wear their beards two fingers' breadth long; that their garments reach down to their knees; that they cover their heads with a sharp-pointed cap; that they always wear a long stick or cane in their hands, which is tipped, not unlike what we use in Europe; that they wear a sort of boot upon their legs which reach up to their knee; that their women never show themselves, which perhaps proceeds from the same principle that prevails in Italy and Spain;"

The other one was, "the lower part of that river is adorned with six noble cities, surrounded with stone cemented with fat earth; that the houses of these cities have no roofs, but are open above, like a platform, as you see them drawn in the map; that besides the above-mentioned cities, there are above an hundred towns".

I thought about sharing the info I came upon, but felt that a certain prerequisite was missing, so I put this little article together: Bizarre transformation of the North American Continent: 16th through 19th centuries. Please go over it first before continuing. I think it might contribute to those few possible reasons why the people of Tahugluak and Mozeemlek were never found.

 

1703 Tahuglauk Skeme a river in North America

 

 Map from 1570 - Tipus Orbis Terarum

 

Map from 1611 - Pieter van den Keeres

 

Map from 1630

Nova Totius Terrarum Orbis Geographica ac Hydrographica Tabula

 

 

Mercator Septentrionalium Terrarum

 1595 Mercator map.

Columbus set foot on Hispaniola in 1492. Cortez overthrew the entire Aztec Empire by 1521. Pizarro conquered Peru and defeated Incas by 1535. Yet the North American settlers barely made it to the Mississippi river by 1820. 300 year difference is bizarre. Did North American natives have better defensive equipment? 

Links

https://www.stolenhistory.org/articles/area-51-a-k-a-totonteac-the-seventh-city-of-cibola.257/

https://www.psi.edu/about/staff/hartmann/coronado/journeyofmarcosdeniza.html

 

 

 

Moors

https://youtu.be/jNqYXJAzj0U

Gene Decode

Taino

British Moors on North American Continent and the Draco.



1721 a treaty between 2 fractions of Moors



Moors are descendants if Argus kings 

that were before Lemuria and before Atlantis and Yugar.

Yugar was on the Goby desert. 

Yugars were destroyed by an antimatter bomb that rain sands fir thousands of years

Prìr to Yugar Empire was Hyoerborea thatbwas in the arctic.

Prior to hyperbole was the Moors. They were descendants if the Polaria empire. Polaris Empire is beyond arctic is inside the earth now.

The war of Gilgamesh between Atlantis and Lemuria an opening of the Earth was created and Polaris is now inside the Earth.

Then Moors moved into Africa. Then they moved in Sicily and near Sicily in Italy. 

From there they moved to Germany and became the Tudor Nights.

Tudor Nights intermaried with house of Gotha. That is also Vlad the Impailer.

Then they got into Roman Empire.

In 1066 took over England and the House of Windsor was taken over by the House of Windslo.

They kept the original name of Windsor.

At that time Kazarian Mafia infiltrated the Moors.

The Name changer took over somebody's else name.

Charlotte was a Moorish black woman.

On the great lake they took over the mount builders.

Red hair giants working with them were Anunnaki worked to bring down the mounts that were actually pyramids like the inevitable in Teotihuacan. 

The mounds were pyramids. It was a system to build Stargates. to be able to access to good side of the extraterratrials. They wanted to destroy that to bring the bad side of the non terrestrial.

They destroyed that's stem and created a kind if Bermuda triangle backwards portal opening up in a great lakes areas..

Austrian King in Mexico City 1864-1867

Mexic

Chapultepec Castle is located on top of Chapultepec Hill in Mexico City's Chapultepec park. The name Chapultepec is the Nahuatl word chapoltepēc which means "on the hill of the grasshopper"

It was remodeled and added to and became the official residence of Emperor Maximilian I of Mexico and his consort Empress Carlota during the Second Mexican Empire (1864–67).

Maximilian I (German: Ferdinand Maximilian Josef Maria von Habsburg-Lothringen, Spanish: Fernando Maximiliano José María de Habsburgo-Lorena; 6 July 1832 – 19 June 1867) was an Austrian archduke who reigned as the only Emperor of the Second Mexican Empire from 10 April 1864 until his execution on 19 June 1867. A member of the House of Habsburg-Lorraine, Maximilian was the younger brother of Emperor Franz Joseph I of Austria. He had a distinguished career as the Austrian viceroy of Lombardy–Venetia and the commander-in-chief of the Imperial Austrian Navy.

His involvement in Mexico came about after France, together with Spain and the United Kingdom, had occupied the port of Veracruz in the winter of 1861 to pressure the Mexican government into settling its debts with the three powers after Mexico had announced a suspension on debt repayment earlier in the year; the Spanish and British both withdrew the following year after negotiating agreements with the Mexican government and realizing the true intention of the French, who were aiming at regime change. Seeking to legitimize French intervention, Emperor Napoleon III invited Maximilian to establish what would come to be known as the Second Mexican Empire, which gained the collaboration of Mexican conservatives and certain moderate liberals. With a pledge of French military support and at the formal invitation of a Mexican delegation, Maximilian accepted the crown of Mexico on 10 April 1864.[2]

The Mexican Empire managed to gain the diplomatic recognition of several European powers, including Russia, Austria, and Prussia.[3] The United States, while it did not protest formally against the empire, [4] continued to recognize Juárez as the legal president of Mexico and saw the French presence as a violation of the Monroe Doctrine. The U.S. was unable to intervene politically due to its ongoing civil war. Franco-Mexican forces never completely defeated the Mexican Republic, but pushed their troops to the border with the U.S.[5] Republican guerillas also continued to be active throughout the Empire. With the end of the American Civil War in 1865, the United States began providing more explicit aid to Juárez's forces. French armies began to withdraw from Mexico in 1866. The Mexican Empire began to falter and Maximilian was captured after a last stand at Queretaro. He would be tried and executed by the restored Republican government alongside his generals Miguel Miramon and Tomas Mejia on June, 1867

Inner Earth and Antarctica

https://rumble.com/v21jieu-the-earth-is-hollow-and-inner-earth-civilizations-live-inside-it-here-is-th.html

Antarctica

Inner Earth

Central Sun

Hitler

Submarines